Memorials and Other Papers — Volume 1De Quincey, Thomas
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Memorials and Other Papers — Volume 1
De Quincey, Thomas
English essays
The knowledge that this mighty cause must be sowed in
dishonor,--propagated, that is, in respect to the knowledge of its
plans, by redoubled cringings to their brutal masters, in order to
shield it from suspicion,--but that it would probably be reaped in
honor; the belief that the poor Grecian, so abject and trampled under
foot, would soon reappear amongst the nations who had a name, in
something of his original beauty and power; these dim but elevating
perceptions, and these anticipations, gave to every man the sense of
an ennobling secret confided to his individual honor, and, at the same
time, thrilled his heart with sympathetic joy, from approaching glories
that were to prove a personal inheritance to his children. Over all
Greece a sense of power, dim and vast, brooded for years; and a mighty
phantom, under the mysterious name of _Arch_, in whose cloudy equipage
were descried, gleaming at intervals, the crowns and sceptres of great
potentates, sustained, whilst it agitated their hearts. _London_ was one
of the secret watchwords in their impenetrable cipher; _Moscow_ was a
countersign; Bavaria and Austria bore mysterious parts in the drama;
and, though no sound was heard, nor voice given to the powers that were
working, yet, as if by mere force of secret sympathy, all mankind who
were worthy to participate in the enterprise seemed to be linked
in brotherhood with Greece. These notions were, much of them, mere
phantasms and delusions; but they were delusions of mighty efficacy for
arming the hearts of this oppressed country against the terrors that
must be faced; and for the whole of them Greece was indebted to
the Hetæria, and to its organized agency of apostles (as they were
technically called), who compassed land and sea as pioneers for the
coming crusade. [Footnote: Considering how very much the contest did
finally assume a religious character (even Franks being attached, not as
friends of Greece, but simply as Christians), one cannot but wonder
that this romantic term has not been applied to the Greek war in Western
Europe.]
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