Memorials and Other Papers — Volume 2De Quincey, Thomas
History
Memorials and Other Papers — Volume 2
De Quincey, Thomas
English essays
_X_. Mr. Malthus represents Adam Smith as not having sufficiently
explained himself on the subject. "He does not make it quite clear,"
says Mr. Malthus, "whether he adopts for his principle of value the
quantity of the producing labor or its value." But this is a most
erroneous representation. There is not a chapter in the "Wealth of
Nations" in which it is not made redundantly clear that Adam Smith
adopts both laws as mere varieties of expression for one and the same
law. This being so, how could he possibly make an election between two
things which he constantly confounded and regarded as identical? The
truth is, Adam Smith's attention was never directed to the question: he
suspected no distinction; no man of his day, or before his day, had
ever suspected it; none of the French or Italian writers on Political
Economy had ever suspected it; indeed, none of them have suspected it
to this hour. One single writer before Mr. Ricardo has insisted on the
_quantity_ of labor as the true ground of value; and, what is very
singular, at a period when Political Economy was in the rudest state,
namely, in the early part of Charles II's reign. This writer was Sir
William Petty, a man who would have greatly advanced the science if he
had been properly seconded by his age. In a remarkable passage, too
long for quotation, he has expressed the law of value with a Ricardian
accuracy: but it is scarcely possible that even he was aware of his own
accuracy; for, though he has asserted that the reason why any two
articles exchange for each other (as so much corn of Europe, suppose,
for so much silver of Peru) is because the same quantity of labor has
been employed on their production; and, though he has certainly not
vitiated the purity of this principle by the usual heteronomy (if you
will allow me a learned word),--that is, by the introduction of the
other and opposite law derived from the _value_ of this labor,--
yet, it is probable that in thus abstaining he was guided by mere
accident, and not by any conscious purpose of contradistinguishing the
one law from the other; because, had _that_ been his purpose, he
would hardly have contented himself with forbearing to affirm, but
would formally have denied the false law. For it can never be
sufficiently impressed upon the student's mind, that it brings him not
one step nearer to the truth to say that the value of A is determined
by the quantity of labor which produces it, unless by that proposition
he means that it is _not_ determined by the _value_ of the
labor which produces it.
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