Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
With respect to the discipline undergone by King Henry II. though
he may be said to have freely submitted to it, yet it did not, at
bottom, materially differ from that imposed upon Raymond, Count of
Toulouse. This Prince had, no doubt, too much understanding to submit
to a ceremony of this kind, out of regard for some prevailing notion
of the vulgar merely, and much less out of any superstition of his
own; but he thought it necessary to perform some remarkable religious
act of that sort, for silencing at once the clamours of the Priests,
the whole body of whom, incensed by the death of Becket, were every
where endeavouring to spirit up the people to a revolt; and he may
with truth be said to have submitted to being flagellated, in order
to preserve his kingdom: which may serve as a proof, among others,
that it is a pleasing thing to be a King.
The last instance of a Sovereign who received a correction from the
Church, was that of Henry IV. of France, when he was absolved of his
excommunication and heresy; and the discipline undergone by that
Prince supplies the solution for an interesting question, that may be
added to those above discussed; viz. Which is the most comfortable
manner of receiving a flagellation?--It is by Proxy.--This was the
manner in which the King we speak of, suffered the discipline which
the Church inflicted upon him. His proxies were Mess. D’Ossat, and
Du Perron, who were afterwards made Cardinals. During the performing
of the ceremony of the King’s absolution, and while the Choristers
were singing the Psalm _Miserere mei Deus_, the Pope, at every
verse, beat, with a rod on the shoulders of each of the two proxies;
which shews how essential a part of the ceremony of an absolution,
flagellations have been thought to be; and also, how strictly the
Church of Rome adheres to such forms as are prescribed by its
Ritual, or, by the _Pontifical_, as it is called. Express mention
was moreover made of the above beating, in the written process that
was drawn of the transaction. _Dominus Papa verberabat & percutiebat
humeros Procuratorum, & cujuslibet ipsorum, virgâ quam in manibus
habebat._
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