Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
The Devil himself has also, on certain occasions, prescribed
flagellations, as an atonement for sins; which is certainly wonderful
enough. It is related in the Life of St. Virgil, that a Man possessed
by the Devil, was fustigated with four rods, by the Devil’s
prescription, for having stolen four wax-candles from the Saint’s
altar. ‘I am not come (said the possessed Man) of my own accord;
but I have been compelled to it: I have carried off the wax-candles
and offerings that were on the tomb of the Man of God; and if they
are not speedily returned, my Master will come with seven spirits
worse than himself, and will for ever continue in me. However, when
the candles, of which they had been a long while in search, were
found again, by the Devil’s assistance, and brought back, the Devil
directed them to fustigate the unhappy Man with as many besoms as
there were candles.’
To these instances of flagellations voluntarily practiced among
Devils, we ought not to omit to add one, in which the Devil was
smartly flagellated in spite of his teeth, by a Saint, and a female
Saint too; a fact which cannot fail to give the greatest pleasure
to the Reader, who remembers the deplorable accounts that have been
given in a former Chapter, of the wanton flagellations he has himself
inflicted upon Saints. The name of the female Saint who thus gave
the Devil his due, was _Cornelia Juliana_, as the Reverend Father
Jesuit, Bartholomew Fisen, relates, in his book on the _Ancient
Origin of the Festival of the body of Christ_. ‘One day (says he) the
other Nuns heard a prodigious noise in the room of Cornelia Juliana,
which turned out to be a strife she had with the Devil, whom, after
having laid hold of him, she fustigated unmercifully; then, having
thrown him upon the ground, she trampled him under her foot, and
continued ridiculing him in the most bitter manner[108].’ The above
Reverend Father has neglected to inform us, how the Devil came to be
in Juliana’s room; but it is most likely he was come upon his usual
antic errand of flagellating Saints, and meant to serve Juliana in
the same manner: fortunately she was upon the watch, and proved too
many for him. As for the dreadful noise that was to be heard in the
Saint’s room, it was the natural consequence of the hard struggle
that took place between her and the Devil, while they were thus
striving who should flog the other.
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