The second story I propose to relate, which I do not remember where I have read, perhaps in the same book above quoted, is that of another jolly Predicant Friar, who laid a wager he would make one half of his Congregation laugh, and the other cry. As for making his hearers cry, it was what he had often succeeded in doing, being a very good preacher. On the appointed day, he accordingly came to Church, provided with an excellent Sermon, with that, of his stock, which he knew was most likely to produce the desired effect, and he presently after began reciting it; for they never read their Sermons. But, before I proceed farther, I must inform the Reader that the pulpit in which he preached, stood in the middle of the Church; and, besides leaving the door behind him open, he had found means to adjust his gown and breeches in such a manner, that he might let the latter fall down whenever he pleased. When he had gone through the greater part of his preaching, and his hearers were very near being in the necessary disposition to make him win one half of the wager, he, on a sudden, let his breeches drop upon his heels, and exhibited, to use the expression of Bernardinus _de Bustis_, his square tabernacles to the full view of that part of the Congregation who were seated behind the pulpit. With respect to him, however, pretending to perceive nothing of the matter, and to be wholly taken up with his Sermon, he went on with it as before: and as he had now reached the latter part of it, consequently that which contained his most interesting descriptions as well as strongest arguments, he exerted so much eloquence in it, and such a power of declamation, that that part of the Congregation who were placed in front of the pulpit, were really melting in tears, while those who sat behind, minding less what they heard than what they saw, were in a situation of mind quite different; and it is needless to say that the Friar won the wager. To the above stories a number of others of the same kind might be added; which, though it might be a hard matter to vouch for their truth, yet are related by different Authors in a very serious manner, and such as shews that they hoped their accounts would be believed. Thus, the Author of the _Apologie pour Hérodote_, says he had heard the story he mentions, from a person who had been an eye-witness to it. And Bernardinus _de Bustis_, not only pretends he greatly approves the fact he relates, which he represents as having been peculiarly agreeable to the Virgin, but has moreover inserted it in a Sermon which he published, and dedicated to a Pope.