Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
Several Nuns, in a certain Convent, were found to be in a situation
which, though pretty natural for Women to be in, yet was not quite
so with Women who were supposed to have constantly lived inclosed in
the same walls with other Women, and made the Abbess judiciously
conclude that some _male_ Nun was harboured among them, or, as it was
expressed, that some wolf lay hidden among the sheep: a suspicion
which, by the by, was well grounded; for a young Man, who had as yet
no beard, had found means to introduce himself into the Convent,
where he lived, dressed like the Sisters, and was reckoned one among
them. In order both to ascertain such suspicion, and discover so
dangerous a person, all the Nuns were ordered into one room, and
there made to strip themselves stark naked; when the Abbess, with
her spectacles on her nose (whence the Tale has received its name)
inspected them all, one after another, carefully. To relate how the
young Man, notwithstanding the ingenious precautions he had taken,
came to be found out, and how the Abbess’s spectacles were thrown
from her nose and broken, is foreign to our subject: let it here
suffice to say that the young Man was really found out; and that
the Nuns, except those who had been concerned with him, who were
previously locked up in a safe place,--that the Nuns, I say, laid
hold of him, led him into a wood that stood close to their Convent,
and there tied him to a tree, naked as he was, in order to make
him atone for his audaciousness by a smart flagellation. Having
forgotten to supply themselves with the necessary instruments of
correction, they ran back to the Convent to fetch them, and whether
from the mislaying of a key, or some other accident, were detained
a little time. In the mean time a Miller, riding upon his Ass, went
through the wood; and seeing the young Man in the abovementioned
plight, stopped, and asked him the reason of it: to which the latter
made answer, that it was those wicked Nuns who had put him in that
situation, because he would not gratify their wanton requests; that
he had rather die than be guilty of such thing. The Miller then
cast upon him a look of the utmost contempt ... but it will be
better to refer the Reader to the abovementioned Author himself, for
the inimitable Dialogue that passed between the young Man and the
Miller: here it will be enough to say, that this latter proposed to
the other to put himself in his place, and warranted him he would
behave in quite a different manner, and much more to the satisfaction
of the Nuns than he had done. The young Man had no need of much
encouragement to accept the proposal: after the Miller had released
him, and stripped himself, he tied him fast to the same tree, and
had just time enough to steal away, and hide himself behind some
neighbouring bush, when the Nuns rushed again out of the same door
at which they had got in, armed with all the disciplines and besoms
they had been able to find in the Convent. They immediately marched
Public-domain text, read in full here on John Shaqi.
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