Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
At this place might also be mentioned, as being extremely well in
point to the subject we are treating, the kind of satisfaction
required by Dulcinea, from Sancho, and that which the Lady introduced
by Butler, prescribed to the renowned Hudibras, while he was in the
stocks; though, I confess, it might be said that the corrections here
alluded to, were only advised, not inflicted, by the above Ladies.
But it will suffice to mention, as a conclusion of these quotations
from great Authors, the manner in which _Lazarillo de Tormes_, the
notorious Spanish Cheat, was served by his four Wives. Having found
out the place of his abode, they immediately agreed among themselves
to serve him with the elegant kind of chastisement here mentioned;
and having all together surprized him one morning, while he was
asleep, they tied him fast to his bed, and served upon him one of the
most dreadful flagellations that ever were inflicted, since the use
of them has been contrived, as we are told in the History of the Life
of the said _Lazarillo_; a Book which is still in repute in Spain,
it being written with humour, and containing true pictures of the
manners of that Country, and being even, as some say, founded on
real facts.
Nor are true and well-authenticated instances wanting, to confirm
the same observations. None, however, can be mentioned, that sets
in a stronger light the love of justice inherent in the female
Sex, and their constant attention to make choice of expedients
of an elegant kind to express their resentment, than the custom
that prevails in France and Italy, and perhaps in other Countries,
according to which, Ladies use to flagellate their acquaintances,
while they are yet in bed, on the morning of the day of the festival
of the Innocents; whence this flagellatory custom is called “giving
the Innocents” (_dar gli Innocenti_): the word _Innocent_, we may
observe, has, in both the Italian and French languages, besides the
English signification of it, that of fool, or simpleton; hence the
words, _the Day of the Innocents_, seem also to signify in those two
languages, the Fools day, or the day of the _Unwary_.
Nay, so well established is the custom we mention, that Women, in
those parts, look upon that day, as a day of general justice and
retribution, or an Assize or Sessions day, to which they refer
taking satisfaction for the slight offences they may receive in
the course of the year, especially from their male friends. They
even will sometimes, when the latter hesitate too much in granting
their requests, or misbehave in any manner, hint to them the fatal
consequences that may ensue from such a conduct, and plainly intimate
to them, that a certain day in the year is to come on which every
thing is to be atoned for.
Public-domain text, read in full here on John Shaqi.
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