Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
Another instance of the manner of the devotion of the Eastern
Christians, is supplied by the passage in St. John Climax, that has
been recited at pag. 121. Both the Opposers, and the Promoters,
of the practice of self-flagellation, have gone too far in their
interpretations of that passage. The latter have asserted that
it expressly alluded to religious disciplines, performed in the
same manner, and with the same views, as they now are in modern
Monasteries; while the former have been as positive that it meant no
such thing as _beating_ or _scourging_, and is only to be understood
of the lamentations of the Monks in the Monastery in question, that
is, in a bare figurative manner. The passage in St. John Climax
is this: ‘Some among the Monks watered the pavement with their
tears, while others, who could not shed any, beat themselves.’ The
expression used in this passage, to say that some among the Monks
beat themselves, is certainly as precise as any the Greek language
can supply; yet neither does it supply a sufficient proof that
they performed, in the above Monastery, regular and periodical
flagellations of the same kind with those that have been since used
in the Western Monasteries, in the times of Cardinal Damian, and the
Widow Cechald: the self-flagellations alluded to, in the passage we
speak of, appear to have been of the same kind with those performed
by the Saint of the Mountain of Nitria who has been abovementioned,
and were calculated to enable those who could not weep, to weep
plentifully.
But among the Western Christians, as the extensive Country over which
they became in time to be spread, without any intervening opponents,
afforded a vast field for innovations of every kind, they, as
hath been above said, went the greatest lengths in their opinions
concerning the usefulness of the practices we mention, to which the
History of their Religion had at first given rise.
In the first place, mortifications of the kind here alluded to,
were used among them from notions of much the same sort with those
entertained by the Eastern Christians, that is, with a view of
sanctifying themselves by their repentance, and assisting their
compunction.
Public-domain text, read in full here on John Shaqi.
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