Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
But the Countries in which the processions we mention (which
certainly are as extraordinary as any ceremony of which any Religion
affords an instance) are most prevalent, and where they are in a
manner naturalized, are, Italy, and Spain.
In the latter Country, in Spain, the flagellating Solemnities we
speak of, have received a peculiar turn from the peculiar manners of
the Inhabitants; and they are (which is certainly extraordinary) as
well operations or scenes of gallantry, as acts of devotion. Lovers
will frequently go, at the head of a procession of friends, and
discipline themselves under the windows of their Mistresses: or, when
they pass by chance under these windows, with a procession to which
they belong, they redouble the smartness of their flagellations.
All Disciplinants in general, shew attentions of the same kind to
such Ladies as they meet in their way, when these Ladies appear to
them possessed of some charms; and when the latter engage their
attention in a peculiar manner, they never fail, especially if
the procession happens to move slowly or to stop, by means of the
increased briskness of their flagellations and skilful motions of
their disciplines, plentifully to sprinkle them with their blood.
These facts are attested by all Travellers; and _Madame_ d’Aunoy
among others, a French Lady of quality who in the last Century
published a relation of her journey into Spain, a Book written with
judgment, after giving an account of the same facts with those above
to the friend to whom she wrote, adds that what she relates is
literally true, and without any exaggeration. The Ladies who are the
cause of this increased zeal of the Disciplinants, and to whom such
an agreeable piece of courtship is addressed, reward the latter by
raising the veil which covers their face, or even are obliged by the
Bystanders to do so (_destapar_, as they call it) in much the same
manner as the croud which stands at the door of a House where there
is a masquerade, will, in this Country, oblige the masks, as they get
into, or out of the House, to uncover their faces.
How the Spanish Ladies can be pleased with feats of that kind, is
certainly difficult to understand; unless it be that, with Ladies,
the bare intention of shewing them courtesy, is enough to procure
their good-will; or perhaps also it may be, that the extreme
gracefulness with which the disciplines we mention, are performed,
has the power of rendering them pleasing to the Ladies. An opinion of
this kind has been delivered by the Author of Hudibras:
“Why may not whipping have as good
A grace, perform’d in time and mood,
With comely movement, and by art,
Raise a passion in a Lady’s heart?”
This power of the graces to render whipping agreeable, is certainly a
strong argument in their favour, and well worth adding to those urged
in their behalf, in a certain celebrated publication of late times.
Public-domain text, read in full here on John Shaqi.
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