However, there is perhaps something in all this, arising from the peculiar constitution and frame of the body, besides practice and resolution. This disposition to bear blows without being disturbed, is greatly valued by Boxers, who set it almost upon a par with skill, agility, and real strength. I hope the Reader will thank me if I inform him that this advantageous capability to receive blows without minding them, is technically called by Boxers, _a Bottom_: at least as it seems from certain publications of those days when the art of boxing was encouraged by the Public in a higher degree than it is at present. The use that has been made of flagellations in public shows and processions, the different Edicts of Princes for prohibiting or permitting such ceremonies, the Bulls issued by different Popes to approve or condemn them, and the decisions and regulations of a number of Men invested with the first dignities in the Church on the subject of voluntary discipline, are not the only circumstances that prove the great importance of which these practices have gradually grown to be in the Christian World: we ought not to omit to say that they have been the cause of much difference in opinion among the Learned; for something essential would certainly be wanting to the glory of flagellations, had they not been the cause of dissentions among Men, and if at least Treatises _pro_ and _con_ had not been written on occasion of them. Some among the Learned have, it seems, blamed the pious exercises here alluded to, without restriction: such were the Cardinal Stephen, and Peter Cerebrosus, who have been mentioned in a former place, as well as certain learned Ecclesiastics in Rome, against whom Cardinal Damian likewise wrote. Others have condemned the cruelty with which the same exercises were sometimes performed: among them was Gerson, whose arguments, together with those of the Advocate-General Servin in his speech against the Blue Penitents of Bourges, are recited at some length in the Abbé Boileau’s ninth Chapter. Debates have, moreover, taken place among the Learned, concerning the precise views with which disciplines ought to be performed, as well as on the properest occasions. And disputes have in particular run high, concerning the degree of efficaciousness of such pious exercises: on which the Reader may remember what has lately been said of the doctrines advanced by the Hereticks called _Flagellants_. Differences in opinion have also prevailed with respect to the manner in which disciplines are to be executed: some asserting that penitents ought to inflict them upon themselves with their own hands; and others being equally positive that they ought to receive them from the hands of other persons; this was one of the arguments of Gerson.