Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
Among other excellencies the Festival we speak of possessed, it
was performed but once a year, and only continued a few days: for,
ceremonies of this kind ought to occur but seldom, and be only of
short duration; and it was like a short time of _Saturnalia_, during
which each Sex kindly exhibited to the sight of the other those
personal charms and advantages which they wisely kept hidden during
the rest of the whole year.
In the second place, the real design of the whole transaction was
pretty openly and candidly acknowledged: and if we except the few
religious rites by which the ceremony was begun, which served to
give dignity to it, and the notion of the power of the slaps of the
_Luperci_ to render Women fruitful, which served to give importance
to the whole solemnity, it was agreed fairly enough on all sides,
that no more was meant than temporary pastime and amusement.
In the third place, no cruelty whatever took place in the performance
of the Festival we speak of, nor was it possible any should; and
from the lightness and the breadth of the straps which the Luperci
employed, we may judge of their tender anxiousness not to do, through
zeal or other cause, any injury to the fair objects who made
application to them.
When one of the three bands of Luperci (out of which every Man
who wanted an excellent shape or elegant address, was no doubt
irremissibly blackballed) had been let loose out of the Temple of
the God Pan, and after the coming of a Lupercus into any particular
street had been announced by the flourishes of the haut-boys, the
clarinets, the trumpets, kettle-drums, and other musical instruments
that were stationed near the entrance of it (for we are absolutely to
suppose that music contributed to embellish so charming a festival)
some one of the amiable persons who proposed to receive benefit from
the Lupercus’s services, moved out of the croud, and threw herself
into his way.
On sight of her, the whole fierceness of the Lupercus became
softened. However kindled his spirits might have been by the
religious rites by which the ceremony was begun, by the course he
had just performed, and the sight of the multitude of spectators who
lined the streets, whatever in short might be that state of fever in
which Festus seems to represent him, the _februans_ Lupercus, at the
sight of the lovely creature who obstructed his passage, felt his
agitation succeeded by sensations of the most benevolent sort.
Public-domain text, read in full here on John Shaqi.
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