Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
The next and the most tender parts are, in the cases we speak of,
unavoidably affected by the consequence of the injury that is thus
done to the other parts; and from harsh disciplines repeatedly
performed upon the shoulders, at length arise, as the learned
Bartholinus observes, disorders and defluxions on the eyes.
This inconvenience from the exercises we mention, much perplexed
Father Gretzer, who, as hath been before observed, was a great
friend to the practice of discipline; and in order to be thoroughly
satisfied on that subject, he one day consulted a Physician, a
friend of his, who partly freed him from his fears, and partly
confirmed them. This Physician made answer, that disciplines executed
on the shoulders, when performed with moderation, were perfectly
harmless with respect to the eyesight; but then he absolutely avoided
giving any such opinion in regard to those which were performed
in a harsh or cruel manner. The following is the oracle which the
Physician in question delivered.
‘The vulgar opinion, that lashes, applied to the back, are apt to
hurt the eyes, is not well grounded. It is true that the great
loss of blood injures the brain, and consequently the eyes, which
are called by some the _sprouts_ of it; and this it effects by the
diminution it causes of the vital heat. But there does not arise from
disciplines, such a great loss of blood as that the brain may thereby
suffer any considerable deperdition of its heat: on the contrary;
since scarifications on the back are often employed with success
for the cure of disorders in the eyes, why should bad consequences
to them be feared from a few stripes? Those therefore alone who are
of a weakly habit of body the exercise in question can hurt, but
not persons of a good constitution; and when disciplines are so
moderately inflicted as to cause no loss of blood, and barely to
affect the colour of the skin, no detriment certainly ought to be
feared from them.’ Such was the decision of this excellent Physician,
and to it Father Gretzer adds that he willingly and readily
subscribes[119].
All physicians, however, have not agreed with him whose authority we
have just quoted. Some have delivered different opinions concerning
the harmlessness of discipline with respect to the eyes; and whether
it was that the Capuchin Friars thought the advice of these latter
of greatest weight, or that they intended their zeal should be
unrestrained by any apprehension, they have adopted the use of the
lower discipline; and the generality of Nuns have done the same, from
the like intention, of securing their eye sight. Determined thereto
by the advice of able Physicians and pious persons, they have given
up the method of flagellating themselves on their shoulders, in order
to belabour and slash their loins and posteriors with knotted small
cords and hardened rods[120].
Public-domain text, read in full here on John Shaqi.
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