Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
_Captives_, the treatment they experienced from their Conquerors, in
antient times, 53, 54, 265.
_Capuchin_ Friars, declare for the use of the lower discipline, 21,
404.
Charitable offer of one to a young woman, 188.
His success in that affair, _ibid._
_Cechald_ (the widow) resolutely performs the hundred years penance,
221.
_Celebrated Causes_ (the Collection of) quoted, 281.
_Cerebrosus_ (the Monk) opposes the practice of self-flagellation,
and writes against Cardinal Damian on that subject, 212.
_Cervantes_, quoted, 295. Has thrown a great light on the subject of
flagellations, 325.
_Chantpré_ (the Monk) runs the gantelope through the whole tribe of
Devils, for his having refused to practice self-flagellation
while he was alive, 302.
_China_, bastinadoes submitted to for money, 386.
_Christians_, did not, at the time of the first establishment of
Christianity, adopt the use of voluntary flagellations, 39,
& _seq._
Nor do they seem to have practised them in the times which
immediately followed that period, 102, & _seq._
Have confessedly imitated several practices from the antient Pagans,
100, 101.
The time at which the use of voluntary disciplines, evidently
appears to have become universally received among them, 192,
& _seq._ 201, & _seq._
Voluntary flagellations have never been so commonly practised among
the Eastern, as among the Western Christians, 123.
Difference in the notions of these two Sects, with respect to such
practices, 362, & _seq._
A crimination of the Greek or Eastern Christians, against the Latin
or Western Christians, 250.
_Church_, how strictly adheres to its forms and _ritual_, 254.
_Churchill_ (Miss Arabella) dazzles his Royal Highness the Duke of
York; by what means, 286.
_Cicero_, quoted, 59, 80.
_Claudius_ (the Emperor) jokes of his buffoons with him, 97.
_Clergy_, it is a sacrilege to beat one of the Clergy, 228.
Exception to that rule, _ibid._
Surprising licence that prevailed among them at a certain period,
316.
_Climax_ (St. John) examination of a passage in his Book, 121, 122.
The truer meaning of this passage, 365.
_Clopinel_ (the Poet) his case hinted at, 268.
Farther account of him, 332, & _seq._
His witticism at the expence of the Fair Sex, 333;
the sentence passed upon him on that occasion by the Court Ladies,
and his lucky escape, _ibid._
_Cobbing-board_, an instrument on board ships, 292.
_Cobler_, a remarkable adventure of an Arabian Cobler, 290.
_Column_ (the), to which Jesus Christ was fastened, the inscription
put afterwards upon it, 103.
True meaning of that inscription, 105.
Public-domain text, read in full here on John Shaqi.
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