Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
_Hérodote (Apologie pour)_, an account of the Book, 128.
Again quoted, 247, 315.
_Herodotus_, quoted, 85.
_Hooëden_ (the Rector of), accident that happened to his Concubine,
317.
_Hope_ (Cape of Good), in what manner fires are prevented there, 292.
_Horace_, quoted, 24, 55, 56, 65, 71, 283.
_Hudibras_, quoted, 327, 339, 376.
_Hume_ (Mr.) quoted, 259.
_Husbands_ corrected by their Wives, 339.
The subject is extensive and deep, and requires a Treatise apart,
340.
I.
_James_ I. flagellated by his Preceptor, 160.
_James_ II. dazzled by Miss Arabella Churchill’s posteriors, 286.
_Jerom_ (St.) his observations on the epitaph of the widow Marcella,
quoted, 94.
His exhortation to Sabinus, 109.
Does not seem to have practised any beatings upon himself, otherwise
than with his fists, 110.
Fired with an ardent desire of acquiring the style of Cicero, 111.
Fustigated for that reason by the Angels before the Tribunal of God,
_ibid._
_Jesuit_, a Reverend Father Jesuit acts as an agent from Philip II. of
Spain, to persuade a Princess of the Austrian House to marry
him, 176.
The eloquence of the Father, _ibid._
He only draws in the issue a flagellation upon himself, 177.
Is served with it in the kitchen, 177, 187.
_Jesuits_, their regularity in inflicting flagellations, 161.
Excellent Latin distich made at the expence of the society by one of
their School-boys, 162.
_Jews_ (the antient) made not self-flagellations part of their
religious worship, 27, & _seq._
The impartiality shewn to both sexes among them, 30.
The modern Jews adopt the practice of voluntary flagellations, 35.
A description of their manner of performing them, 35, & _seq._
Coercive flagellations were known among them, 27, 28.
The number of the blows was fixed by the Law of Moses at forty, 30.
_Innocents_ (the day of the), a day of great retribution and justice,
328, & _seq._
Giving the innocents is an antient as well as ingenious custom, 330,
331.
_Italy._ Processions of Disciplinants are much in vogue in that
Country, 381.
The pageantry and festivity by which they are accompanied, 381,
& _seq._
_Juliet_ of Gonzaga, abominable act of ingratitude and vanity of that
woman, 271.
_Juniperus_ (Brother), a great partisan of nakedness, 393.
His public entrance into the town of Viterbo, and noble carriage as
well as sanctity on that occasion, _Ibid._
_Justin_, quoted, 51.
_Justina_ (the Monk of St.) his Chronicle quoted, 346, & _seq._
_Juvenal_, his singular expression with respect to Augustus, 60.
His account of the cruel wantonness of Roman Mistresses with their
slaves, 67, & _seq._
The festival of the Lupercalia alluded to by him, 91.
K.
_Kennet_ (Bishop), his Chronicle, quoted, 237.
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