Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
Besides the persecutions which St. Anthony suffered from the Devil,
he has the farther merit of having been the first Institutor of the
Monastic life, several other Hermits having in his time chosen to
assemble together, and lived under his direction; and though he has
not expressly been the Founder of any particular Order, yet it is
glory enough for him to have been the Father of the whole family of
Friars and Nuns. In more modern times, however, his relicks having
been brought from Egypt to Constantinople, and thence transferred
to _Dauphiné_, in France, a Church was built on the spot where
they were deposited, and a new Order of Friars was a little after
established, who go by the name of Monks of St. Anthony. These Monks
form a kind of Order distinct from all others; but yet they have no
less ingenuity than the other Monks for procuring the good of their
Convent, as may be judged from the following story, which, I think, I
may venture to relate as a conclusion both of this Note, and of the
whole Chapter.
The Story I mean, is contained in the Book of the _Apologie pour
Hérodote_, which was written about the year 1500 by _Henry Etienne_,
on purpose to shew that those who intirely reject the facts related
by Herodotus, on account of their incredibility, treat him with
too much severity, since a number of facts daily happen, which are
altogether as surprising as those that are found in that Author.
Before relating the story in question, the Reader ought to be
informed, that St. Anthony is commonly thought to have a great
command over fire, and a power of destroying, by flashes of that
element, those who incur his displeasure: the common people have
been led into this belief, by constantly seeing a fire placed by the
side of that Saint, in the representations that are made of him;
though this fire is placed there for no other reason than because
the Saint is thought to have the power of curing the _erysipelas_,
which is also called the _sacred fire_ (_ignis sacer_), in the same
manner as St. Hubert cures the Hydrophoby, St. John the Epilepsy, and
other Saints other disorders. A certain Monk of St. Anthony (to come
to our point) who was well acquainted with the above prepossession
of the vulgar concerning the power of his Saint, used on Sundays to
preach in public, in different villages within a certain distance
from his Convent. One day he assembled his congregation under a tree
on which a magpye had built her nest, into which he had previously
found means to convey a small box filled with gunpowder, which he
had well secured therein; and out of the box hung a long thin match,
that was to burn slowly, and was hidden among the leaves of the tree.
As soon as the Monk, or his Assistant, had touched the match with
a lighted coal, he began his sermon. In the mean while the magpye
returned to her nest; and finding in it a strange body which she
could not remove, she fell into a passion, and began to scratch with
her feet, and chatter unmercifully.
Public-domain text, read in full here on John Shaqi.
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