Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
Ladies, it is likewise said, who had been forsaken, or otherwise
ungenteelly used, by their Admirers, when every other means of
revenge failed, would also recur to the ministry of the Fathers of
St. Lazare. Either by making interest with other persons, or using
some artfully-contrived scheme, the provoked Fair-one endeavoured to
have the Gentleman who caused her grief, inveigled into the House
of the Seminary: at the same time she took care to have a letter to
recommend him, sent there from some unknown quarter, with proper fees
in it; for that was a point that must not be neglected: and when the
Gentleman came afterwards to speak with the Fathers, he was no sooner
found by them, either from the nature of the business he said he came
upon, or other marks, to be the person mentioned in the letter they
had before received, than they shewed him into an adjoining-room,
where this treacherous and deceitful Lover was immediately seized,
mastered, and every thing in short was performed that was requisite
to procure ample satisfaction to the fair injured Lady.
It is also said (for a number of stories are related on that subject,
and the Seminary of St. Lazare was become for a while an object of
terror to all Paris) that schemes of the most abusive kind were in
latter times carried on, through the connivance which the Fathers
began to shew at the knavery of certain persons: and this indeed
seems to be a well-ascertained part of the story. Abuses of the same
kind as those which once prevailed in the Mad-houses established in
this country, were at last practised in the Seminary. Men possessed
of estates which some near relations wanted to enjoy, or whom it
was the interest of other persons to keep for a while out of the
way, were inveigled into the House of St. Lazare, where they were
detained, and large sums paid monthly for their board. Though they
might be full-grown persons, they were boldly charged with having
been naughty, or such-like grievous guilt; and the Fathers, in order
to shew that they meant to act a perfectly honest part in the affair,
ordered them to be flagellated with more than common regularity.
Nor was it of any service for the unfortunate boarders to expostulate
with the Fathers, to insist that it was unlawful to detain them by
force in a strange house, and use them in the manner they were used,
that they had important affairs which they must go and settle, that
they were no boys, after all, or to offer other equally pertinent
arguments: the Fathers continued to be well paid; they cared for no
more; and all the complainants got by raising objections like these,
were cold negative answers, and fresh flagellations. Abuses of the
kind we mention, came at last to the knowledge of the Government,
which interposed its authority, and the Seminary was abolished.
[65] King James the First.--See Dr. Berkenhout’s _Biographia
Literaria_.
CHAP. XII.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account