Devon (England) -- Antiquities; Devon (England) -- History
Herrick is _par excellence_ the poet of flowers and fruits. Cherries,
cowslips, daffodils, and primroses are inseparably connected with his
verse. That the rich luxuriance of Dean Prior must have been a source of
continual pleasure to him we cannot doubt. Yet even in this department
of nature one misses local touches. Where are the high hedgerows, the
ferns, and the fox-gloves? and where are the apple orchards of Devon?
Herrick was very fond of observing village festivities and studying
folk-lore, and it is generally assumed that the poems which deal with
these subjects were written in Devonshire and based on Devonshire
observations. This may be so, though I do not know of any evidence in
favour of it. On the other hand there is one small circumstance which
seems to me significant. In Herrick’s descriptions of barley-breaks,
harvest homes, and Christmas festivities, there is much mention of beer
but none of cider. Cider making had its poetry for Keats:—
Or by a cider-press with patient look
Thou watchest the last oozings hour by hour.
It seems strange that it should never be mentioned by the poet of
cider-land.
One of Herrick’s parishioners stands out pleasantly in the pages of
_Hesperides_—“my Prue,” otherwise Prudence Baldwin, the house-keeper,
who apparently followed him to London at his ejection and returned with
him in 1662. It is generally assumed that the persons attacked in the
epigrams were parishioners. If so, no wonder they were churlish. It does
not appear that many of the fifty or sixty persons addressed in what Mr.
Grosart calls “verse-celebrations,” were West-Country people, and on the
whole there is as little of local life as of local scenery in the
_Hesperides_.
The critics, then, seem to me perverse, who, in spite of Herrick’s
assurances, declare that he only pretended to dislike Dean Prior. They
rely, presumably, on his keen eye for country beauties. Now I venture to
doubt whether Herrick, as we see him in the _Hesperides_, is one of the
real nature-poets. He knows and loves certain aspects of nature, more
particularly fruits and flowers, bright colours and sweet smells. Even
amongst these he is often happiest when he can trace some likeness to
human beauty. The famous “Cherries ripe” grew on Julia’s lips, not in an
orchard. Above all poets he understands the picturesqueness of dress,
and when after a catalogue of Julia’s silks and laces in their “wild
civility” he confesses that he dotes less on nature than on art, he
probably speaks the truth. It is the same with country life; he has none
of the deep respect for the peasant’s healthy and thrifty life, which
lies at the bottom of Virgil and Horace and Wordsworth’s work. He has
plenty of interest in their May-days and other merry-making, but little,
I think, in their life as a whole. And the few praises of country life
to be found in the _Hesperides_ do not seem to me to ring very true.
Public-domain text, read in full here on John Shaqi.
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