Devon (England) -- Antiquities; Devon (England) -- History
The parish church of St. Andrew, in Plymouth, continued an appendage to
the priory nearly until the dissolution of the house. Its perpetual
vicar, William de Wolley, became a professed religious at Plympton; and
on resigning this benefice, the prior and convent granted, November
23rd, 1334, to Bishop Grandisson, the nomination of an incumbent,
saving, however, their yearly pension of sixty marks. The bishop
nominated Nicholas de Weyland, a canon of Plympton, December 23rd.
The chapel of St. Katherine on the How also belonged to the priory; but
the following list of chapels appendant to this house will give some
idea of the immense patronage which it enjoyed:—SS. Mary and Thomas,
Plympton, Brixton, Wembury, Plymstock, Saundford-Spiney, Egg Buckland,
Lanhorn (or Lanherne), Tamerton, Maristowe, Thrushelton, Uggeburgh,
Exminster, Islington, Newton, Stoke-in-Teignhead, Blackhauton, Bratton,
Meavy, St. Just, Petertavy, etc.; and the tithes of these places were
appropriated to the priory for the promotion of hospitality and charity.
Two subordinate priories or cells depended on Plympton priory—St. Mary
de Marisco, commonly called Marsh Barton, in Alphington parish, and the
cell of St. Anthony in the deanery of Powder, in Cornwall.
Most of the churches appendant to the Plympton priory have the parvise
over the south porch, as at both the Plympton churches and at Ugborough.
Here were probably deposited books written by the monks in their hours
of study—missals with rich borders, as well as writings of a more
secular character; and possibly the preaching monks tarried in these
chambers between the hours of divine service.
Dr. Oliver gives the names of thirty Priors of Plympton, from Ralph, the
first prior, to John How, the last, who subscribed to the King’s
supremacy in 1534. During the administration of some of the priors, the
hospitality of the establishment seems to have been unbounded. In
consequence of the great confluence of the nobility and their retinues
to the priory, the house became overcharged with debt, and Bishop
Oldham, after his first visitation of the house, in 1505, authorized the
prior, David Bercle,[8] to retire to a distant cell until a new system
of economy could be arranged.
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Footnote 8:
There is a quaint letter extant of this hospitable prior, which Dr.
Oliver gives. It is—
Public-domain text, read in full here on John Shaqi.
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