We have no need to ask about the builders, or to wrangle over the date
of their foundation. There are darker and lighter periods in any
history; Monkwearmouth and Jarrow have, indeed, known much of both. But
the light shines clearly enough upon their early days. For Monkwearmouth
saw the birth and Jarrow the death of the patriarch of English
historians. Both places claim him as altogether their own. In the united
convent of St. Peter and St. Paul he spent practically the whole of his
life. Like all great men, he said little about himself; but he has much
to tell us about his twofold home. We turn gladly enough to the writings
of Bede, and specially to his Lives of the Abbots. We find ourselves at
once in the presence of one who knew how to observe and to describe, to
admire but never to condemn; one who loved to dwell upon the beautiful
in the characters and works of men; a conscientious man withal, who
sought out and told the truth. It is he that relates to us how
Monkwearmouth and Jarrow grew.
It was not fifty years since the Christian faith had been first taught
to the Northumbrians, and less than forty since its permanent
establishment by the preaching of the gentle Aidan, when there came back
to his native kingdom of Northumbria a man of noble birth and cultured
training, Biscop, called Benedict. He had wealth and interest at his
command, and, above all things, a fervent zeal concentrated upon a
definite purpose. It was an age that had recently witnessed a revival of
monasticism; the life of contemplation had led on to study; orthodoxy
[Illustration: OLD STONE AT MONKWEARMOUTH.]
Public-domain text, read in full here on John Shaqi.
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