Restorations followed in 1861 and 1873, but they could not give back the past. What was spared has been treated with reverence. The west front of Monkwearmouth still remains. The church, now apparently sunk into a hollow, is surrounded by poor and crowded tenements, built upon ballast brought from the Thames. The medieval chancel is there, its restored windows now filled with Kempe’s beautiful glass. The music of its services is worthy of the church of John the Chanter. Only we regret the loss of the Saxon Church as it once stood upon its hill overlooking river and sea. Jarrow has been more fortunate; it still crowns the hill above its wide slake--a landmark well known to all those who use the waterways of the Tyne. It, too, has its points of interest, its Saxon chancel and its Norman tower. Much, of course, is missing in both places. But there is still more than enough to attract and to fascinate the mind of the Englishman and the Christian, who looks back to the glories of that good old time that gave to Northumbria and to the world the life of the one man that was Venerable--the learning and the labours of Bede. THE PARISH CHURCHES OF DURHAM BY WILFRID LEIGHTON Architecturally, the parish churches of Durham are best described as of the "homely order," and one may search the county in vain for an oft-recurring and distinctive feature, such as the graceful spires of Northamptonshire, or the splendid Perpendicular towers, which distinguish so many of the churches of Somerset. In the country of Benedict Biscop and the Venerable Bede it is natural that we should look for other matters of interest than striking architecture, and undoubtedly many of the churches carry evidence of a high antiquity, though only perhaps a fragment of dog-tooth moulding breaking through lath and plaster restoration of the eighteenth century. Two churches, Jarrow and Monkwearmouth, are no less interesting for the Saxon remains which they contain than for their association with the early Christian Fathers of the North. Both these churches date from the latter part of the seventh century. At the time of their erection Theodore of Tarsus, to whom the division of the country into parishes is generally attributed, was Archbishop of Canterbury; but it would not at this early date be correct to describe them as parish churches, for it was not until the decay of the brotherhoods to which they were attached that they ceased to be other than the chapels of their respective monasteries.