It must not be overlooked that the shrine containing the bones of the
Venerable Bede were ultimately placed in the Galilee in 1370, in front
of his altar. The bones are now placed in a plain tomb, having upon it
the well-known inscription, which, however, was only engraved on the
covering slab in 1830:
HAC SUNT IN FOSSA BEDÆ VENERABILIS OSSA.
There are some beautiful and well-preserved fresco paintings on the east
wall at its north end. They are contemporary with the building, and
comprise a King and Bishop, probably St. Oswald and St. Cuthbert, and
some tasteful decoration of conventional leaf forms, very
characteristic of the art of the period. The lower part of the back of
the recess, on the sides of which the figures occur, is filled with a
representation of hangings, the middle of which is now defaced, but
where, before the Dissolution, was a picture of our Lady with the dead
Christ. It is not impossible that the principal altar of the Blessed
Virgin originally stood there, and was transferred by Cardinal Langley
to the position it afterwards occupied when he probably built up the
great western doorway of the church. The site in question was, up to the
time of the Reformation, devoted to the altar of Our Lady of Pity, or
Piety, which may have been removed thither by Langley from the recess to
the north of it, which is surmounted by an arch with the dentel moulding
of a date apparently not later than the commencement of the thirteenth
century--a removal necessitated by his making there one of the two new
doorways into the Galilee. These paintings are not only of great
interest in themselves, but they possess a further one of being the only
specimens of fresco decoration in the cathedral which are now anything
more than mere fragments. The arches and capitals in the Galilee have
also been enriched by colour, among the designs being a zigzag and
spiral pattern. It does not appear that this kind of decoration had ever
been used to any great extent throughout the church, for very few
remains of it were discovered when the modern whitewash was lately
removed.
Public-domain text, read in full here on John Shaqi.
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