The cloister occupies a considerable space of ground left open at the
centre, where the lavatory was placed, and was enclosed on the north
side by the church, and on the other sides by those various structures
which had relation to the household economy of the monastery and to its
domestic and political life. Around it, in the dormitory and refectory,
the monks slept, lived, and ate. They studied in the library and in the
small wooden chambers--carells, as they were called--one of which was
placed in front of each compartment of the windows of the north alley,
which, like the east one, was glazed, the latter containing in its
windows the history of St. Cuthbert. In the west alley the novices had
their school, where they were taught by the master of the novices, "one
of the oldest monks that was learned," who had opposite to them "a
pretty seat of wainscot, adjoining to the south side of the treasury
door."
In the treasury, situated at the north end of the crypt under the
dormitory, and which is still divided by its ancient iron grating, were
kept the title-deeds and other muniments of the church, in themselves no
small treasure. At the other end of the same crypt was the common house,
the only place where there was a fire for ordinary use, and which was
frequented by the monks as their room for converse and recreation, and
which had in connection with it a garden and a bowling alley.
In the chapter-house on the east side the monks met the Prior between
five and six o’clock "every night there to remain in prayer and
devotion" during that time. Here also at other times they assembled in
chapter to regulate all matters connected with the life within the
body, and to order the many transactions which as a great corporation
the convent necessarily had with the world without. Close by, on the one
side of the chapter-house, out of which it opened, was the prison, where
for minor offences a monk was confined; and on the other side was the
passage through which his body was conveyed to his last home in the
cemetery beyond.
Public-domain text, read in full here on John Shaqi.
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