The name of Finchale must have been well known in the ninth century if
we accept the common and reasonable belief that it was a place of
meeting of two or three important councils concerned with the affairs of
Northumbria. Its position in reference to the great road passing to the
South, its accessibility to the neighbouring town of Chester-le-Street
only three or four miles distant, and its comparative seclusion in the
great surrounding forest made it particularly suitable for such
meetings, which were held, as Bishop Stubbs says in his _Constitutional
History_, generally on the confines of states whence those assembled
might easily retire at nightfall to safer places. The councils held in
Northumbria during the latter part of the eighth century met at a time
when the country was not only disturbed by internal troubles, but
already threatened by the Danish pirates along the coast; and the forest
depths of Durham were safer for such meetings than the more open lands
of Northumberland or Yorkshire. The affix of "hale," the Saxon "hal,"
signifies the existence of a hall or some building, perhaps the remains
of a Roman villa, which would have served as a temporary shelter for the
members of a council, of which all traces have long since disappeared;
but, taking all the circumstances together, we may fairly assume that
Finchale was the place in which these Northumbrian councils met, and the
name still lingered in the locality when St. Godric established himself
within its glades on the banks of the rushing Wear.
Public-domain text, read in full here on John Shaqi.
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