The Lenten veil (a remnant of former use), which was hung across the
chancel between the screen and the altar, is alluded to in _Lincoln
Cathedral Statutes_, “velum pendere ante altare,” and at _Leverton_, as
“the veil of the temple hanging between the choir and the altar in Lent.”
At _Heckington_ and _Claypole_ still remain the hooks used for this
purpose.
But besides separating the clergy and laity, the western portion of the
screens, where they were solid, or the upper part where they were open,
served to support, or was in close relation to, a horizontal beam—the
rood-beam—which stretched across the chancel arch, and itself supported
the rood. This, of course, was a crucifix, and, as Fuller says, “when
perfectly made and with all the appurtenances thereof, had not only the
image of Our Saviour extended upon it, but the figures of the Virgin Mary
and St. John” (the former on the north at Our Saviour’s right hand, the
latter on the south side and so at His left).
It may be mentioned here that roods carved in stone have been found on
the outside of Saxon churches. Thus, on the west side of the porch at
_Branston_, near Lincoln, are the remains of such a sculpture under a
three-headed arch; also at _Marton by Stow_ a Saxon crucifix rudely
carved in stone was found during the restoration in 1892, and another
existed at Headbourn Worthy, Hants.
A Saxon or Runic cross was found in the north aisle in restoring
_Colsterworth Church_; and at _Barton on Humber_ (St. Peter’s), over the
inside of the eastern arch of the tower, is a stone slab with a face
carved in the upper part of it.
These roods of wood or metal were apparently early introduced into
churches, with or without the screens as mentioned before: “A.D. MXXIII.
Kanutus Rex dedit ecclesiæ Christi in Doroberniæ” (vel Duroverniæ =
Canterbury), “portum de Sandwico cum corona sua aurea quæ adhuc servatur
in capite crucis majoris in navi ejusdem ecclesiæ.”
Stigand again, who was buried at Winchester in 1069, according to
John of Exeter: “Magnam crucem ex argento cum ymaginibus argenteis in
pulpito ecclesiæ contulit.” Aldred, the last Saxon Archbishop of York
(1060-1069), erected “Supra ostium chori pulpitum aere, aere auro,
argento auro, mirabili opere Teutonico exornavit,” in Beverley Minster.
Mention is made of a black marble crucifix at Waltham in the time of
Canute, and the rood at Battle Abbey is spoken of as existing in 1095.
Gervase, in describing Lanfranc’s cathedral at Canterbury (1174), says:
“A screen with a loft (_pulpitum_) separated in a manner the aforesaid
tower” (the central one) “from the nave, and had in the middle and on the
side towards the nave the altar of the Holy Cross. Above the loft, and
placed across the church, was the beam, which sustained a great cross” (a
crucifix almost certainly), “two cherubim, and the images of St. Mary and
St. John the Apostle.”
Public-domain text, read in full here on John Shaqi.
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