In the flowing tracery and foliage of the south porch gable are three
interesting shields—Edward the Confessor, a cross patonce between five
martlets; St. Edmund, three crowns two and one; and the royal arms of
England, three lions passant gardant. The figure in the apex of the gable
is missing, but, from the adoring angels on either side, it was probably
that of the Virgin and Child. The whole of the south side is a perfect
example of Curvilinear art; the flowing lines of the window tracery and
pierced parapets, buttresses with niches and pinnacles enriched with
foliage and carvings of vigorous yet refined workmanship, the bold and
lofty staircase turrets at the east end of the nave, all disposed in
perfect harmony and proportion, and tied together by the admirable group
of mouldings sweeping round the base. Here is English Gothic at its
zenith—vigorous, yet refined; luxuriant, yet restrained. The priests’
door on the south side of the chancel cuts rather clumsily into the jamb
and sill of the window, owing to lack of space between the latter and
the adjoining buttress. The writer recollects a church in Suffolk where
a similar difficulty had been surmounted by throwing the buttress clear
of the wall on a flying arch and placing the door beneath it—a pretty
instance of the manner in which the mediæval builder created a virtue out
of a necessity. The east end is perhaps the most pleasing part of the
exterior—admirably proportioned, vigorous, and graceful, the seven-light
window one of the finest in the whole country; were this the only portion
of the church left to us, it would yet have proclaimed the unknown
architect a master of his craft.
Public-domain text, read in full here on John Shaqi.
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