"Les Rebells alleront a le Temple ... et alleront en l'Esglise, et pristeront touts les liveres et Rolles de Remembrances que furont en lour huches deins le Temple de Apprentices de la Ley, et porteront en le haut chimene et les arderont." This, however, is not the full extent of the loss which has been sustained. The records of the following 120 years up to 1500 are missing, both in the Inner and the Middle Temples.[73] One result of these losses is that there is nothing to show when the two Inns became separate societies, on the assumption that they were not independent bodies from the outset. Chaucer's well-known description (about 1390) of "a gentil manciple of the [or perhaps the true reading is 'a'] Temple" is not decisive. "Of maisters had he mo than thries ten That were of lawe expert and curious, Of which there was a dosein _in that hous_ Worthy to ben stewardes of rent and lond Of any lord that is in Englelond." An entry in the books of Lincoln's Inn incidentally mentions the Middle Temple in 1422, and in one of the _Paston Letters_, dated 1440, we read "qwan your leysyr is, resorte ageyn on to your college, the Inner Temple." It is generally admitted now that neither society can establish any claim of priority or precedence over the other. Appeal has been made to the badges, but they throw no light on the question. The Agnus of the Middle Temple is apparently not mentioned till about 1615, and the Pegasus of the Inner Temple not before 1562. It is still a matter of dispute whether the Templars' emblem of a horse with two knights on its back can have been altered into a horse with two wings by the ignorance or ingenuity of some workman. We try in vain to reconstruct with any fullness the life of the lawyers and their apprentices at the Temple in the fourteenth and fifteenth centuries. But it is clear that, together with the buildings, they inherited some of the traditions. The old church remained their place of worship. In the old refectory they were served by "panier-men" on wooden platters and in wooden cups, as the Templars had been before them. The penalties inflicted for small misdemeanours, such as being "expelled the hall" and "put out of commons," were much the same as those prescribed in the "Rule" of the Templars, as drawn up by St. Bernard.