"... many persons of that trade, by fire and the smoke of quicksilver, had lost their sight, and that others of them by working in that trade became so crazed and infirm that they were disabled to subsist but of relief from others; and that divers of the said city, compassionating the condition of such, were disposed to give and grant divers tenements and rents in the said city to the value of twenty pounds per annum to the company of the said craft towards the maintenance of the said blind, weak and infirm." Legacies were also bequeathed to the companies for the same object, and thus we find them in the fourteenth century administering large charities for the benefit of the poor of London, and with the help of the monasteries providing a system of relief and educational organisation in the absence of any poor-law administration or State education. [Illustration: FURNIVAL'S INN. _From an old print published in 1804._] These city guilds were also of a distinctly religious character, and prescribed rules for the attendance of members at the services of the Church, for pilgrimages, and the celebration of masses for the dead. Each company had its patron saint, and maintained a chantry priest or chaplain. They founded altars in churches in honour of their patron saint, who was usually selected on account of his emblem or symbol being in some way connected with the particular trade of the guild. Thus, St. Dunstan, who was a worker in precious metals, became the patron saint of the Goldsmiths; the Fishmongers selected St. Peter, a fisherman, and held their services at St. Peter's Church; the Merchant Taylors venerated St. John Baptist, whose symbol is the _Agnus Dei_. In several cases, the saint to whom the church where they attended was dedicated, was adopted as their own patron. Thus, the Grocers called themselves "the fraternity of St. Anthony," because they had their altar in St. Anthony's Church; the Vintners, "the fraternity of St. Martin," from the like connection with St. Martin's Vintry Church. Indeed, it has been truly observed that the maintenance of their arts and mysteries during several ages was blended with so many customs and observances, that it was not till the times subsequent to the Reformation that the fraternities could be regarded as strictly secular. On election days, when the master and wardens were chosen, the company marched in solemn procession to the church to hear Mass. Stow tells of the Skinners going to the church of St. Lawrence, Poultry, on Corpus Christi day, with more than 200 torches of wax borne before them, costly garnished, burning bright, and about 200 clerks and priests in surplices and copes, singing. The brethren were clad in their new liveries, the mayor and aldermen in scarlet, and on their return to their hall enjoyed a great feast. On the Sunday following the election day the brethren attended