London (England) -- Antiquities; London (England) -- History
The club is singular in having these definite religious purposes, and
no doubt has in its time done much for the Protestant cause; but there
is a little incongruity between the earnestness of its purpose and
the self-indulgence which club life almost necessarily implies; and
religious opinion, which claims to be the most stable of all things, is
really one of the most fluid. Most men, who think at all, pass through
many phases of it in their lives. It would not be surprising if this
early earnestness had somewhat cooled down.
Another group of clubs consists of those the members of which are bound
together by a common interest in some athletic sport or pursuit--as the
Marylebone Cricket Club, which dates from 1787; the Alpine Club, which
was founded in 1857; the Hurlingham Club, in 1868; and to these may
perhaps be added, as approximating to the same class, the Bath Club,
1894.
The gradual filling up of old clubs, which we observed in the case
of the service clubs, and the congested state of their lists of
candidates, leading to long delay before an intending member had the
chance of election, has led to the establishment of junior clubs; thus,
in 1864, the Junior Athenæum and the Junior Carlton were founded.
A further development has been the establishment of clubs for women.
The Albemarle Club, founded in 1874, admits both men and women, and
adjusts its lists of candidates so as to provide for the election of
nearly equal numbers of both.
The Marlborough Club should also be mentioned specially, as it was
founded by the King, and no person can be admitted a member except upon
His Majesty's special approval.
The Authors' Club was established in 1891 by the late Sir Walter
Besant, and is especially noted for its house dinners, at which some
person of distinction is invited to be the guest of the club.
Altogether, the clubs of London are very numerous, and we have only
been able to draw attention to the peculiarities of a few of them. Like
every other human institution, they are subject to continual change,
and there are pessimists who go about saying that they are decaying
and losing their popularity and their usefulness. The long lists of
candidates on the books of the principal clubs do not lend much colour
to this suggestion. Social habits alter with every generation of men,
and it is possible that many men do not use their clubs in the same way
that the founders did, but the fact remains that they do use them, and
that clubs still form centres of pleasure and convenience to many.
Public-domain text, read in full here on John Shaqi.
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