From a remote period several incorporated trading companies existed here, {107} who exacted fines from what were termed “foreigners;” that is, individuals who had not served an apprenticeship to a freeman, or who were not the eldest sons of freemen, if they commenced business in the “craft or calling” of any of these guilds; the chief of which were the Drapers and Mercers: the former possessed a considerable property, and were incorporated by Edward the Fourth, as were the latter in 1480 by the same king. The Barber Chirurgeons were chartered by Edward the First in 1304, and incorporated by James II. in 1686, with the Wax and Tallow Chandlers. The charter of the com-brethren of Painters, Booksellers, &c. is dated May 8th, 19th of Edward IV. The Builders, &c. 19th Q. Elizabeth, 1577. The composition of the Tailors, 1627, and recites a more ancient grant. The Smiths, Armourers, &c. have a composition, 19th James I. 1621. That of the Shoemakers is the most recent, being dated 1739. The Butchers have lost their charter, money, and records; and several other “crafts” have only left a name behind. These fraternities comprehend in their incorporation many more trades than have been specified. Their utility in the infancy of commerce, as so many brotherhoods for the protection of different trading interests, is evident; but having survived the original purpose of institution, their advantage had been long questioned, and the powers which they possessed became defunct under the recent Municipal Bill. It is not, however, too much to suppose but they might, as SOCIAL BODIES, still effect many good purposes, not the least of which would be the aggregation of brotherly feeling and good fellowship. SHREWSBURY SHOW. This annual pageant is perhaps, with the exception of Coventry, the only one of the kind in the kingdom. It originated in the celebration of the splendid festival of Corpus Christi in the church of Rome, which was observed with much pomp and solemnity by the masters and wardens of the different trading companies, the members of the corporation, the parochial clergy, and the religious fraternities of the town. The procession, so far back as the 27th of Henry VI. appears to have been “tyme owt of mynde,” and which several of the guilds were obliged to support. This is apparent from their “compositions,” or bye-laws, containing regulations to that effect. That of the Weavers (anno 1444) provides, that certain fines shall be applied to the “sustentacon and encreece of the lyght of the seyd crafte of Wev’s, at the feast of Corpus Xp’i daye.” The composition of the Mercers, Ironmongers, and Goldsmiths directs that they shall provide “300 mede of wax yearly, to be burnt in the p’cession of the feast of Corpus Xp’i.”