Because he was such a pious man the brother would leave every morning to
visit the Shrine, and there he would stay, busy with his devotions until
almost noon. In the afternoon as well, he would hasten away to the Holy
Place, and pray until evening. The house being empty, _Sh_amsu’d-Ḍuḥá
managed to get in touch with various women believers and began to
associate with them; and because the love of God burned so brightly in her
heart she was unable to keep silent, so that during those hours when her
brother was absent the place came alive. The Bahá’í women would flock
there and absorb her lucid and eloquent speech.
In those days life in Ma_sh_had was hard for the believers, with the
malevolent always on the alert; if they so much as suspected an
individual, they murdered him. There was no security of any kind, no
peace. But _Sh_amsu’d-Ḍuḥá could not help herself: in spite of all the
terrible ordeals she had endured, she ignored the danger, and was capable
of flinging herself into flames, or into the sea. Since her brother
frequented no one, he knew nothing of what was going on. Day and night he
would only leave the house for the Shrine, the Shrine for the house; he
was a recluse, had no friends, and would not so much as speak to another
person. Nevertheless there came a day when he saw that trouble had broken
out in the city, and he knew it would end in serious harm. He was a man so
calm and silent that he did not reproach his sister; he simply took her
away from Ma_sh_had without warning, and they returned to Iṣfáhán. Here,
he sent her to her daughter, the widow of the King of Martyrs, for he
would no longer shelter her under his roof.
_Sh_amsu’d-Ḍuḥá was thus back in Iṣfáhán, boldly teaching the Faith and
spreading abroad the sweet savors of God. So vehement was the fiery love
in her heart that it compelled her to speak out, whenever she found a
listening ear. And when it was observed that once again the household of
the King of Martyrs was about to be overtaken by calamities, and that they
were enduring severe afflictions there in Iṣfáhán, Bahá’u’lláh desired
them to come to the Most Great Prison. _Sh_amsu’d-Ḍuḥá, with the widow of
the King of Martyrs and the children, arrived in the Holy Land. Here they
were joyously spending their days when the son of the King of Martyrs,
Mírzá ‘Abdu’l-Ḥusayn, as a result of the awful suffering he had been
subjected to in Iṣfáhán, came down with tuberculosis and died in Akká.
Public-domain text, read in full here on John Shaqi.
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