This, then, is the life story of those three brothers. All three were
souls well-assured; all three were pleased, and pleasing unto God.(74)
They were flames; they were captives of the Faith; they were pure and
holy. And therefore, cut off from the world, turning their faces toward
the Most High Kingdom, they ascended. May God wrap them in the garment of
His grace in the realm of forgiveness, and immerse them in the waters of
His mercy forever and ever. Greetings be unto them, and praise.
ḤÁJÍ MÍRZÁ MUḤAMMAD-TAQÍ, THE AFNÁN
Among those souls that are righteous, that are luminous entities and
Divine reflections, was Jináb-i-Muḥammad-Taqí, the Afnán.(75) His title
was Vakílu’d-Dawlih. This eminent Bough was an offshoot of the Holy Tree;
in him an excellent character was allied to a noble lineage. His kinship
was a true kinship. He was among those souls who, after one reading of the
Book of Íqán, became believers, bewitched by the sweet savors of God,
rejoicing at the recital of His verses. His agitation was such that he
cried out, “Lord, Lord, here am I!” Joyously, he left Persia and hurried
away to ‘Iráq. Because he was filled with longing love, he sped over the
mountains and across the desert wastes, not pausing to rest until he came
to Ba_gh_dád.
He entered the presence of Bahá’u’lláh, and achieved acceptance in His
sight. What holy ecstasy he had, what fervor, what detachment from the
world! It was beyond description. His blessed face was so comely, so
luminous that the friends in ‘Iráq gave him a name: they called him “the
Afnán of all delights.” He was truly a blessed soul, a man worthy to be
revered. He never failed in his duty, from the beginning of life till his
last breath. As his days began, he became enamored of the sweet savors of
God, and as they closed, he rendered a supreme service to the Cause of
God. His life was righteous, his speech agreeable, his deeds worthy. Never
did he fail in servitude, in devotion, and he would set about a major
undertaking with alacrity and joy. His life, his behavior, what he did,
what he left undone, his dealings with others—were all a way of teaching
the Faith, and served as an example, an admonishment to the rest.
Public-domain text, read in full here on John Shaqi.
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