When he saw the great tumult and the riots in Yazd, he left his homeland
and went to Najaf, the noble city; here for safety’s sake he mingled with
the scholars of religion, becoming renowned among them for his own wide
knowledge. Then, listening to the voice from Ba_gh_dád, he hastened there,
and changed his mode of dress. That is, he put a layman’s hat on his head,
and went to work as a carpenter to earn his living. He traveled once to
Ṭihrán, returned, and sheltered by the grace of Bahá’u’lláh was patient
and content, rejoicing in his garb of poverty. In spite of his great
learning he was humble, self-effacing, lowly. He kept silent at all times,
and was a good companion to every sort of man.
On the journey from ‘Iráq to Constantinople, Mírzá Ja’far was one of
Bahá’u’lláh’s retinue, and in seeing to the needs of the friends, he was a
partner to this servant. When we would come to a stopping-place the
believers, exhausted by the long hours of travel, would rest or sleep.
Mírzá Ja’far and I would go here and there to the surrounding villages to
find oats, straw and other provisions for the caravan.(92) Since there was
a famine in that area, it sometimes happened that we would be roaming from
village to village from after the noon hour until half the night was gone.
As best we could, we could procure whatever was available, then return to
the convoy.
Mírzá Ja’far was patient and long-suffering, a faithful attendant at the
Holy Threshold. He was a servant to all the friends, working day and
night. A quiet man, sparing of speech, in all things relying entirely upon
God. He continued to serve in Adrianople until the banishment to Akká was
brought about and he too was made a prisoner. He was grateful for this,
continually offering thanks, and saying, “Praise be to God! I am in the
fully-laden Ark!”(93)
The Prison was a garden of roses to him, and his narrow cell a wide and
fragrant place. At the time when we were in the barracks he fell
dangerously ill and was confined to his bed. He suffered many
complications, until finally the doctor gave him up and would visit him no
more. Then the sick man breathed his last. Mírzá Áqá Ján ran to
Bahá’u’lláh, with word of the death. Not only had the patient ceased to
breathe, but his body was already going limp. His family were gathered
about him, mourning him, shedding bitter tears. The Blessed Beauty said,
“Go; chant the prayer of Yá _Sh_áfí—O Thou, the Healer—and Mírzá Ja’far
will come alive. Very rapidly, he will be as well as ever.” I reached his
bedside. His body was cold and all the signs of death were present.
Slowly, he began to stir; soon he could move his limbs, and before an hour
had passed he lifted his head, sat up, and proceeded to laugh and tell
jokes.
Public-domain text, read in full here on John Shaqi.
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