Memorials of the Independent Churches in Northamptonshire: with biographical notices of their pastors, and some account of the puritan ministers who laboured in the county.Coleman, Thomas
History
Memorials of the Independent Churches in Northamptonshire: with biographical notices of their pastors, and some account of the puritan ministers who laboured in the county.
Coleman, Thomas
Clergy -- England -- Northamptonshire; Independent churches -- England -- Northamptonshire; Puritans -- England -- Northamptonshire
At this time it was thought desirable that the residence of the minister
should be at Ashley, as most in the centre of the connexion; a
dwelling-house was therefore prepared, adjoining the Meeting House, as
the residence of the minister for the time being; ground was purchased
for the building, a garden, and a small burying place behind the
Meeting. The alteration of the Meeting, the purchase of the ground, the
building, &c., must have cost more than L400, which has been entirely
paid off. There are about 17 acres of land that have been purchased with
moneys left to the interest by different persons, which are put in trust
for the benefit of the minister for the time being. There are now
standing, as members of the Church, about 56 persons; the
Sabbath-schools contain about 60 children. There are occasional services
conducted in three villages in the vicinity, where there are rooms
licensed for public worship.
If we took pleasure in dwelling on opposition encountered, we could
record instances which would reflect dishonour on the opposers, while in
the result the goodness of God and the power of the Gospel were
manifested. Nor might it be thought unsuitable to place amidst these
'Memorials' a statement of the following facts, while names are
concealed:--That a new rector, appointed to one of these villages,
seemed determined to distinguish himself by opposing the occasional
services that had been held in a licensed house for twenty years. He
summoned his parishioners to meet in the Church; told them his design to
put a stop to the preaching in the house; announced it as a very
improper thing to have preaching in a house, and in a room where people
lived; and when reminded of the Saviour's promise, that "_wherever_ two
or three are gathered together in his name," replied, "Ah, that might be
all very true in those days, when there were no churches built nor
clergymen appointed; but it did not apply now." Having gained the great
man of the village on his side, nothing would do but they must have a
notice drawn up and served on the occupiers of the cottage where the
service was held, that they must leave it, if they did not give up the
preaching; and this was persisted in; though a noble Earl who had
property in the village, to whom the pastor sent a statement of the
case, expressed his decided wish that the service should be continued in
its usual course,--and when after considerable effort another room, more
commodious, was obtained, gave a handsome donation towards fitting it
up for the service, and expressed his fervent wish that the Lord would
give his gracious blessing to the services that might be held there. In
the varied circumstances connected with this case, there was a striking
display--on the one side of the narrowness and oppression engendered by
the spirit of bigotry, and on the other of the liberality and kindness
of enlightened Christianity. A few years have passed since then, and the
occasional services are still continued.
Public-domain text, read in full here on John Shaqi.
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