Memorials of the Independent Churches in Northamptonshire: with biographical notices of their pastors, and some account of the puritan ministers who laboured in the county.Coleman, Thomas
History
Memorials of the Independent Churches in Northamptonshire: with biographical notices of their pastors, and some account of the puritan ministers who laboured in the county.
Coleman, Thomas
Clergy -- England -- Northamptonshire; Independent churches -- England -- Northamptonshire; Puritans -- England -- Northamptonshire
Further suffering awaited Mr. Paget: his unfeeling persecutors, not
content with cutting him off from his ministry and his living, ordered
him to be taken into custody and sent up to London. He was therefore
apprehended, with Mr. John Oxenbridge, another leading person in the
Association in Northamptonshire and Warwickshire, and they were both
carried prisoners to the metropolis, by an order from Archbishop
Grindal. It does not however appear how long they were kept in custody,
nor what further persecution they suffered. Mr. Paget filled different
situations in the ministry afterwards, and was repeatedly subjected to
ecclesiastical censures. He died in London, May, 1617. Wood says of
him, "He was many years a constant and faithful preacher of God's word";
and Fuller styles him "a golden sophister, a painful preacher, and
author of an excellent history of the Bible." He had a son, Ephraim
Paget, who was born in Northamptonshire, probably at Oundle, in 1575,
who became a Puritan minister.
It was probably not very long after Mr. Paget was thus driven from
Oundle, that Hugh Clark, A.M. was settled in the ministry here. He was
born at Burton-upon-Trent, August 15th, 1563, and educated first in
Jesus College, Cambridge, then in the University of Oxford. It is
stated, "that when he came to Oundle he found the people in a state of
the most deplorable ignorance and profaneness, living in the constant
profanation of the Lord's-day by Whitsun ales, morris-dancing, and other
ungodly sports. For a considerable time he laboured to convince them of
their sins and to reclaim them from their evil ways, but without any
prospect of success. Though God visited several of the ringleaders by
successive remarkable judgments, they still persisted in their profane
sports. They seem to have made a covenant with death, and to have been
at agreement with hell. At length, however, there was a pleasing
alteration. They began to take serious heed to the ministry of the word;
their lives became reformed, and many were called to a saving knowledge
of the Gospel."
Public-domain text, read in full here on John Shaqi.
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