The only very discreditable thing to human nature that occurred was
later, when hundreds of lazy "bummers" found that they could keep
camping in the parks, and make alimentary storage-batteries of their
stomachs, even in some cases getting enough of the free rations in
their huts or tents to last them well into the summer. This charm of
pauperized vagabondage seems all along to have been Satan's most
serious bait to human nature. There was theft from the outset, but
confined, I believe, to petty pilfering.
Cash in hand was the only money, and millionaires and their families
were no better off in this respect than any one. Whoever got a vehicle
could have the use of it; but the richest often went without, and spent
the first two nights on rugs on the bare ground, with nothing but what
their own arms had rescued. Fortunately, those nights were dry and
comparatively warm, and Californians are accustomed to camping
conditions in the summer, so suffering from exposure was less great
than it would have been elsewhere. By the fourth night, which was
rainy, tents and huts had brought most campers under cover.
I went through the city again eight days later. The fire was out, and
about a quarter of the area stood unconsumed. Intact skyscrapers
dominated the smoking level majestically and superbly--they and a few
walls that had survived the overthrow. Thus has the courage of our
architects and builders received triumphant vindication!
The inert elements of the population had mostly got away, and those
that remained seemed what Mr. H. G. Wells calls "efficients." Sheds
were already going up as temporary starting-points of business. Every
one looked cheerful, in spite of the awful discontinuity of past and
future, with every familiar association with material things
dissevered; and the discipline and order were practically perfect.
As these notes of mine must be short, I had better turn to my more
generalized reflections.
Two things in retrospect strike me especially, and are the most
emphatic of all my impressions. Both are reassuring as to human nature.
The first of these was the rapidity of the improvisation of order out
of chaos. It is clear that just as in every thousand human beings
there will be statistically so many artists, so many athletes, so many
thinkers, and so many potentially good soldiers, so there will be so
many potential organizers in times of emergency. In point of fact, not
only in the great city, but in the outlying towns, these natural
ordermakers, whether amateurs or officials, came to the front
immediately. There seemed to be no possibility which there was not
some one there to think of, or which within twenty-four hours was not
in some way provided for.
Public-domain text, read in full here on John Shaqi.
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