Such experiences show how profound is the alteration in the manner in
which, under excitement, our organism will sometimes perform its
physiological work. The processes of repair become different when the
reserves have to be used, and for weeks and months the deeper use may
go on.
Morbid cases, here as elsewhere, lay the normal machinery bare. In the
first number of Dr. Morton Prince's _Journal of Abnormal Psychology_,
Dr. Janet has discussed five cases of morbid impulse, with an
explanation that is precious for my present point of view. One is a
girl who eats, eats, eats, all day. Another walks, walks, walks, and
gets her food from an automobile that escorts her. Another is a
dipsomaniac. A fourth pulls out her hair. A fifth wounds her flesh
and burns her skin. Hitherto such freaks of impulse have received
Greek names (as bulimia, dromomania, etc.) and been scientifically
disposed of as "episodic syndromata of hereditary degeneration." But
it turns out that Janet's cases are all what he calls psychasthenics,
or victims of a chronic sense of weakness, torpor, lethargy, fatigue,
insufficiency, impossibility, unreality and powerlessness of will; and
that in each and all of them the particular activity pursued,
deleterious though it be, has the temporary result of raising the sense
of vitality and making the patient feel alive again. These things
reanimate: they would reanimate us, but it happens that in each
patient the particular freak-activity chosen is the only thing that
does reanimate; and therein lies the morbid state. The way to treat
such persons is to discover to them more usual and useful ways of
throwing their stores of vital energy into gear.
Colonel Baird-Smith, needing to draw on altogether extraordinary stores
of energy, found that brandy and opium were ways of throwing them into
gear.
Such cases are humanly typical. We are all to some degree oppressed,
unfree. We don't come to our own. It is there, but we don't get at
it. The threshold must be made to shift. Then many of us find that an
eccentric activity--a "spree," say--relieves. There is no doubt that
to some men sprees and excesses of almost any kind are medicinal,
temporarily at any rate, in spite of what the moralists and doctors say.
Public-domain text, read in full here on John Shaqi.
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