Young Crawford was as full of fun as other boys of his age. With brother
Harry he performed various antics at the house of my aunt, Mrs.
Mailliard, in Bordentown, New Jersey. Her family were surprised, when
walking in the garden, to see the stand of the lost rocking-horse
protruding from the chimney!
Dear old Mr. Joseph Greene Cogswell, who had been the first librarian of
the Astor Library, was sitting quietly by the fire when boots suddenly
came down the chimney. With perfect gravity he picked these out of the
fire with the tongs, causing great amusement to the naughty boys
watching above.
Sister Julia was ten years older than Frank, but they were great chums.
During one of our periodical stays at the Institution for the Blind they
bought cream-cakes with the money given them for car fare, and walked
the two or more miles from Boston to South Boston with cheerful hearts!
During our residence in Boylston Place my father did some of his writing
in the house and asked us to make no noise near his room. We were so
young and thoughtless as to think this request unreasonable. True, we
knew, in a general way, that he was writing the report for the
Massachusetts Board of State Charities, but this meant little to us. In
later years we came to understand what labor and fatigue the task
involved, for the board was the pioneer body of its kind in the United
States. My father’s wide experience made it inevitable that he should be
summoned to sit on it. “The Nestor and Achilles of public charities in
Massachusetts” soon became the chairman. In a series of annual reports
he advocated a system of dealing with the dependent classes which was
accepted and still remains in force, not only in Massachusetts, but in
many other states and in some European countries.
Public institutions, he declared, should be built only in the last
resort. The dependent classes should be diffused through the community,
not gathered together. Children should be cared for in families, not in
institutions. Defectives should be brought together only for purposes of
instruction. They should not live together in homes, as their
peculiarities thus become more strongly developed, but with normal
people.
As a pioneer in eugenics he strongly disapproved of the policy of
certain trustees of the Reform School for Girls. These wished to bury in
oblivion the former bad life of the young women, allowing young men to
marry them without any warning of their past misbehavior. My father knew
this was all wrong and so declared, drawing upon himself sarcastic
denunciations from the unwise trustees.
When it was proposed to build a large institution at Winthrop, he wrote
to the newspapers, showing the evil of congregating so many people under
one roof.
An unexpected ally appeared in a correspondent who wrote Doctor Howe,
approving the stand he had taken “because, although it is not generally
known, there are lions and tigers under the proposed site of the
institution!”
Public-domain text, read in full here on John Shaqi.
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