Jesus Christ -- Biography -- Sermons; Lazarus, of Bethany, Saint
Whether, in this ever-memorable walk to the place of Ascension, the
Adorable Redeemer visited the village of Bethany, we cannot tell. It is
possible--it is _more_ than possible--He may have honoured the home of
Lazarus with a farewell benediction; but this we can only conjecture.
All the notice we have regarding it is: that "He led them out as far as
to Bethany;" that He there lifted up His hands and blessed them; and was
from thence taken up to Heaven.[38] Honoured hamlet! thus to be alone
mentioned in connexion with the closing scene in this mighty drama! He
selected not _Bethlehem_, where angel hosts had chanted His praise; nor
_Tabor_, where celestial beings had hovered around Him in homage; nor
_Calvary_, where riven rocks and bursting grave-stones had proclaimed
His deity; nor the _Temple-court_, in all its sumptuous glory, where for
ages His own Shekinah had blazed in mystic splendour; but He hallows
afresh the name of a lowly _Village_; He consecrates a Home of love.
BETHANY is the last spot which lingers on His view, as the cloud comes
down and receives Him out of sight.
Let us gather for a little in imagination on this sacred ground. Let us
note a few of the interesting thoughts which cluster around it, and
listen to the Saviour's farewell themes of converse there with His
beloved disciples.
(1.) He cheers their hearts with the promised baptism of the Holy
Ghost.--"John," He had said, a few hours before, at His last meeting
with them in Jerusalem, "truly baptized with water; but ye shall be
baptized with the Holy Ghost not many days hence."[39] He, moreover,
enjoined them to linger in the Holy City, and wait this "promise of the
Father" which "they had heard of Him;" and now, once more, when on the
eve of Ascension, He speaks of the coming of the same Holy Ghost to
qualify them for their future work.[40]
This, we know, was the great topic of consolation with which He had
often before soothed their hearts at the thought of parting. _He_ was to
leave them;--but an Almighty _Paraclete_ or _Comforter_ was to take His
place, whose gracious presence would more than compensate for the
withdrawal of His own. For when, on the intimation of His coming
departure, He observed that sorrow was filling their hearts--"It is
expedient," said He, "for you that I go away: for if I go not away, the
Comforter will not come unto you; but if I depart, I will send him unto
you."[41]
Now that the anticipated hour is come, He reverts to the same omnipotent
ground of comfort;--that this Divine Enlightener, Cheerer, Sanctifier,
would fill up the gap His own withdrawal would make. They were about to
enter on a new dispensation--the dispensation of the SPIRIT--and the
approaching Pentecost was to give them a pledge and earnest of His
mighty agency in the conversion of souls.
Public-domain text, read in full here on John Shaqi.
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