The arches of triumph, which my mother studied reverently, seemed to me too premeditated and unnecessary; although an architect could no doubt have explained why, even to the present day, the little door for the little cat should supplement the big door of all space, which one would at first take to be a hero's best environment. Not thus unnecessary appeared the Coliseum; haunted by wild beasts, especially lions, leaping (I imagined) in hobgoblin array from the cavernous entrances which were pointed out to me as connected in the days of triumphant tyranny with their donjons. Many tender thoughts filled my reflections as I saw pilgrims visiting, and kneeling before, the black cross in the centre, and the altars around the walls. I delighted to muse within the circular ruin, upon whose upper rim, jagged but sunlit, delicate vegetation found a repentant welcome. The circular form of the ruin is full of eloquence, as one approaches from the Forum. What would be grace in a smaller structure is tragedy in so immense a sweep, which melts into vagueness, or comes mountainously upon you, or swirls before you in a retreating curve that figures the never-changing change of eternity. The tomb of Cecilia Metella, and other successive tombs of the Appian Way beyond the walls, gave me my first impression of death that really was death. There could be, I reflected, looking at the sepulchres of these old Romans, no pretty story about the poor folk having gone to heaven comfortably from their apparent bodies. Here were the ashes of them, after a thousand years, in contemptible little urns; and they were expected to enjoy, in that much impaired state, sundry rusty bric-a-brac, dolls, and tear-vials of spookish iridescence, until, in the vast lapse of time, even a ghost must have got tired. Unaided by the right comment, I was dragged down considerably by those pagan tombs; and as an antidote, the unexplained catacombs were not sufficiently elevating. I did not read the signs of the subterranean churches aright, any more than the uncultivated Yankee reads aright an Egyptian portraiture. Monkish skulls and other unburied bones, seen by the light of moccoletti, were to me nothing but forms of folly. The abounding life of Catholicity was hardly understood by our party, which for some reason seemed inclined to impute the most death to the faith which has the most form. We did not gather how this abounding life can afford, though making more of our little fleshly sojourn than any other patron, to compare a skull with the life of the spirit, and relegate it to ornamentation and symbol.