PITTSFIELD, Monday afternoon. MY DEAR HAWTHORNE,--People think that if a man has undergone any hardship, he should have a reward; but for my part, if I have done the hardest possible day's work, and then come to sit down in a corner and eat my supper comfortably--why, then I don't think I deserve any reward for my hard day's work--for am I not now at peace? Is not my supper good? My peace and my supper are my reward, my dear Hawthorne. So your joy-giving and exultation-breeding letter is not my reward for my ditcher's work with that book, but is the good goddess's bonus over and above what was stipulated for--for not one man in five cycles, who is wise, will expect appreciative recognition from his fellows, or any one of them. Appreciation! Recognition! Is love appreciated? Why, ever since Adam, who has got to the meaning of his great allegory-- the world? Then we pygmies must be content to have our paper allegories but ill comprehended. I say your appreciation is my glorious gratuity. In my proud, humble way,--a shepherd-king,--I was lord of a little vale in the solitary Crimea; but you have now given me the crown of India. But on trying it on my head, I found it fell down on my ears, notwithstanding their asinine length--for it's only such ears that sustain such crowns. Your letter was handed me last night on the road going to Mr. Morewood's, and I read it there. Had I been at home, I would have sat down at once and answered it. In me divine magnanimities are spontaneous and instantaneous--catch them while you can. The world goes round, and the other side comes up. So now I can't write what I felt. But I felt pantheistic then--your heart beat in my ribs and mine in yours, and both in God's. A sense of unspeakable security is in me this moment, on account of your having understood the book. I have written a wicked book, and feel spotless as the lamb. Ineffable socialities are in me. I would sit down and dine with you and all the gods in old Rome's Pantheon. It is a strange feeling--no hopefulness is in it, no despair. Content--that is it; and irresponsibility; but without licentious inclination. I speak now of my profoundest sense of being, not of an incidental feeling.