At all events, Sophia and I supposed ourselves to be in full possession of that part of the garden, and in having a right of property over its products, more extensive than that of Adam and Eve in Eden, inasmuch as it excluded not a single tree. Such being our view of the matter, you meet Mary Beekman, carrying a basket of fruit. You stop her, look at the contents of the basket, and inquire as to its destination. You ask her (at least so she averred to Mrs. Peters, although she has since qualified her statement) whether it had been given away or sold. You conduct this examination in such a mode, as to make it evident to our servant-girl that you consider Sophia and Mrs. Peters as combining in a depredation on your property. You follow this up with a note of remonstrance to Sophia, in which you take her to task not merely for giving away some of the fruit, but for presuming to choose her own time to gather it for our own use. Now let us suppose the perfectly parallel case, that Mrs. Ward should take upon herself to pursue the same course in regard to the fruit of Highwood. Would Mrs. Tappan have responded to Mrs. Ward by a gentler assertion of right than Sophia's to yourself? I think not. I do not see how you could. And if you did so, it would be purely out of your own abundant grace and good nature, and would by no means be due to any propriety in the supposed behavior of Mrs. Ward. Finally in your note of last evening, you give us very clearly to understand that you look upon us as having no rights here whatever. Allow me to say that this is precisely the crisis which I contemplated when I felt it essential to be understood that I had bought my rights, even from persons so generously disposed as yourself and Mr. Tappan. The right of purchase is the only safe one. This is a world of bargain and sale; and no absurdity is more certain to be exposed than the attempt to make it anything else. As regards the apples of discord (meaning thereby the plums, pears, peaches, and whatever besides) we sincerely hope you will take as many of them as you please, and on such grounds as may cause them to taste most agreeably. If you choose to make a raid, and to seize the fruit with the strong hand, so far from offering any armed resistance, we shall not so much as remonstrate. But would it not be wiser to drop the question of right, and receive it as a free-will offering from us? We have not shrunk from the word "gift," although we happen to be so much the poorer of two parties, that it is rather a suspicious word from you to us. Or, if this do not suit you, you can take the fruit in humble requital of some of the many favors bestowed in times past and which we may perhaps remember more faithfully than you do.