Memories of the future : $b Being memoirs of the years 1915‒1972, written in the year of grace 1988Knox, Ronald Arbuthnott
History
Memories of the future : $b Being memoirs of the years 1915‒1972, written in the year of grace 1988
Knox, Ronald Arbuthnott
English fiction -- 20th century; Satire, English; Twentieth century -- Forecasts
Lady Combe said she thought, anyhow, it was a shame to teach innocent
children to have no respect for their elders, their country, or their
God. Mrs. Rowlands said that, since Larsen’s investigation of juvenile
crime, she would have thought it impossible for anyone to talk like that
about innocent children. Mr. Rowlands said he hoped great good would
come out of the new movement, great good. But he thought it would need a
great deal of direction. Lady Combe said she would like to have the
directing of it. Mrs. Rowlands said she thought Mr. Gomez (the leader of
the new movement) was one of those men who are sent to make the world
think. Lady Combe said that if she had Mr. Gumpish at the end of her
garden-hose she’d make him think. Mr. Rowlands said he felt, anyhow,
there was great promise of good in the Salvation Scouts. Lady Combe said
she never had approved of the Salvation Army since they gave up
preaching in the streets: “but that came, of course, of their getting
endowments; it’s the old story, once you endow a religion you ruin it.”
This was a hit at Mrs. Rowlands, who was well-known, in spite of her
progressive views, to be hostile to the Disestablishment agitation which
was then running through the country. “My own feeling,” she said, “is
that our first duty is _charity_ towards others”—this with a venomous
look at Lady Combe—and thereupon she took her leave. For a long time
after this encounter Lady Combe would never go to the parish church, but
ordered out her picturesque old Napier car (she planed, not on a helico
but on an old push-plane; only she would not have even this out on
Sunday) and drove off importantly to Buntingford.
But I must not give the impression that these bickerings were typical of
our little country society. There were brave days, when we would drive
out to the meet (this was before the Universal Muzzling Act, which to my
mind altered the whole character of foxhunting) at Braughing or Furneaux
Pelham, and cheered as the huntsmen rode off: there were still a few old
gentlemen in our part who followed the hounds themselves on horseback.
Or when Christmas came round, and we would entertain the village
children in mediæval fashion with a huge Christmas tree in the great
Hall, and their merry laughter would ring through the house as they
daringly plucked the snapdragon from the burning petrol. Or those autumn
afternoons when the shooting-season was on, and you would hover with the
guns at two or three hundred yards, fascinated to watch the beaters
shooing their way through the thick undergrowth far below you. And so
you would come back, refreshingly tired, to the ingle-nook by the
comfortable stove-side, and tell stories of the day’s sport, while the
dusk gathered after the mid-ocean glories of a Hertfordshire sunset.
Well, well, the pseudo-Catullus was right—_fulsere vere candidi tibi
soles_.
Public-domain text, read in full here on John Shaqi.
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