Memories of the future : $b Being memoirs of the years 1915‒1972, written in the year of grace 1988Knox, Ronald Arbuthnott
History
Memories of the future : $b Being memoirs of the years 1915‒1972, written in the year of grace 1988
Knox, Ronald Arbuthnott
English fiction -- 20th century; Satire, English; Twentieth century -- Forecasts
We spent our honeymoon in Algiers. The time passed all too quickly,
since the office was unable to spare me for more than a month. Print
shall not profane these sacred memories. It is enough for my readers to
know that early in the next year, 1945, I gave up the active part which
I had hitherto taken in the management of the business, and became
something of a sleeping partner. We took a house in Chiswick, which had
the advantage of being a central as well as a fashionable quarter. We
bought Greylands, and added to it a little, taking great care, however,
not to spoil the character of the house—our needs, indeed, were
comparatively simple. Two covered courts, a ferro-concrete drome, and a
new smoking-room for my women guests proved, in the end, to be all that
was necessary. It was at Greylands that my two sons were born, Francis
James, the second and last Lord Porstock, in 1946, and Gervase
Linthorpe, who never lived to succeed him, in 1947. But I have, perhaps,
spent too much space already in purely domestic chronicles; my readers
will be expecting by now some account of the world of London as it was
forty years ago. Did I say “the world” of London? Only a very tiny bit
of it, I am afraid; for we all live in small worlds, and perhaps in some
ways there is none smaller than that which is called “Society.” Yet, for
a later generation, it is easy to understand why Society, in this sense,
should be of particular interest. For, after all, it is the leisured and
the more elaborately differentiated class who reflect most faithfully
the fads and the follies of their time.
The fads and the follies! I remember bluff old Lord Billericay, when we
were having one of those terrifying smart conversations at Edith St.
Briavel’s, being called upon to contribute his definition of what one
meant by Society; to which the only answer he would give was, “I have no
respect for a Society which doesn’t see that Tommy Lieberts is a fool.”
And yet, when I look back at the salons of those days, and think how the
beauty that thronged them has faded, and the wit and inspiration that
then seemed so novel has become flat and insipid, and the serious
questions which we discussed have either been platitudinously answered
by now or have ceased to be questions at all, I sometimes think the only
thing that lives about us is our follies. For these are only the pastime
of a moment, and, passing with the moment, they escape by their very
briefness of duration the desecrating hand of time. I suppose we were
foolish. Manners, language, and even thought had become artificial, as
the result of a long spell of European peace and prosperity: I suppose
it is always so until a war comes to waken us up to a sense of
realities. Let me try and remember, then, some of the charming fools I
knew.
Public-domain text, read in full here on John Shaqi.
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