Germany -- Court and courtiers; William II, German Emperor, 1859-1941
At last we came again in view of the station, and a mass of policemen
took us in charge, still rather nervous--the policemen I mean--and very
irritated with the crowd and perhaps a little with us.
The time for the train to start was overdue. We scrambled in hurriedly,
but the Empress wished to show the accompanying officer some recognition
of the strenuous activity he had displayed on her behalf. The
gentleman-in-waiting hastily produced a case full of those
royal-monogrammed-scarfpins, studs, and brooches, which are part of the
travelling equipment of every court. The officer received a tie-pin, and
one of the police-officers some studs, thrust into his hands almost as
the train moved off, and we were left to review and discuss the
experiences of the last half-hour.
“_Never_, no, _never_ in the whole course of my experience,” declared
the Empress, “was I in such a fearful crowd. I really began to think
that we never should emerge alive. It was _too_ horrible.”
She shuddered and was obviously unstrung. As for the Princess, she was
unusually pale and subdued, and it was a long time before she again
proposed “a tiny walk” in a strange town.
In the next morning’s _Königsberg Times_ was a paragraph in the news
column to the effect that the Empress and Princess, with a small
following, had walked “_ungezwungen_” (freely) through the town for a
short time. Obviously the reporter had not been in the thick of the
crowd.
CHAPTER XIV
THE KAISER AND KAISERIN
The key to a man’s actions must always be found in his personal
character. Two men saying exactly the same thing do not mean the same
thing, but through the medium of speech are expressing their own
individualities, prejudices, illusions, their outlook on the world.
The German Emperor, explained, interpreted, misinterpreted, by his own
actions perhaps as much as by the many persons who, after a few hours’
conversation with him, imagine that they, and they only, have had a real
soul-revelation from this frankly-unreserved, many-sided monarch, might
say with Emerson, “To be great is to be misunderstood.” It is not at all
unlikely that he does not particularly want to be understood--that he
hardly understands himself. “A foolish consistency is the hobgoblin of
little minds.”
The Emperor’s conversation at its best has a certain quality of
intoxication--is provocative of thought and wit. Men have been seen,
grave American professors and others of that type not easily thrown off
their mental balance, to retire from talk with His Majesty with the
somewhat dazedly ecstatic look of people who have indulged in champagne;
then they go home, and under the influence of this interview write
eulogistic, apologetic character-sketches of the Emperor.
Public-domain text, read in full here on John Shaqi.
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