After this the deacon read a short passage from one of the epistles, and
went into the Holy of Holies to fetch the Gospel, which he presented with
a reverence to the chief priest, who read a portion of the Scripture and
delivered a blessing.
The Gospel having been taken back into the _Sviataia Sviatuich_, the
chief priest fell upon his knees and made two low obeisances, each time
touching the floor with his forehead; drawing near to the bier, he kissed
the head and feet of the image and the book of the Gospels which lay
upon the breast, and retired with a third obeisance. Two by two, the
other priests followed his example, each, as he retired, bowing to the
chief priest and to his colleague. Next the deacons, and after them the
congregation, beginning with the ladies present, went through the same
reverent formalities, and the ceremony was at an end.
No description, at least none of which I am the master, can convey an
adequate idea of the solemnity and impressive grandeur of this rite. I
can but set down what I saw. Let each man fill in the colouring for
himself; the trappings of woe; the hushed voices of the dirge; the
thunder-peals of the deacon in the _Ektenia_; the choking emotion of the
celebrants; the burial of the dead Christ!
More precious than all the gold and jewels and ornaments with which the
piety of potentates has enriched the Imperial chapels are two relics
which are held in great veneration: the hand of St. John the Baptist,
and the portrait of the Blessed Virgin painted by St. Luke. The hand of
the Baptist was a present given by the Head of the Order of the Knights
of Malta to the Emperor Paul. Of the picture by St. Luke I had but a
very hazy sight. I should have liked to have held it in my hand, or at
any rate, to have been allowed a close inspection of it. No doubt I
might have obtained that favour for the asking, but I did not like to
risk being considered indiscreet. As it was, I could see nothing but a
gorgeous frame with a golden crown and precious stones such as adorn all
the sacred pictures of the Church. Dim with age, the picture itself at
the distance at which I saw it was a cloud.
I wonder how much money was spent in St. Petersburg on Saturday, April
18th (30th), being Easter Eve. It is a great day for buying and selling,
and the market is so beset by crowds of eager customers, keenly bent on
buying the wherewithal to break the long fast which ends at midnight,
that the mounted police have to muster in force in order to preserve some
semblance of order. Shortly before midnight on Easter Eve the town was
illuminated by candles placed at intervals along the pavement, the guns
of the fortress began to crash out their joy-signals, and the pious folk
flocked to the churches to hear the priest give out the glorious news of
the resurrection of the Saviour.
Public-domain text, read in full here on John Shaqi.
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