It is good to remember those days spent amid traditions which three
thousand years have not sufficed to strip of their glamour. If the plain
still seemed to ring with the clash of arms, the slopes and wooded dells
of “many fountained” Ida were so lovely, so full of poetry, that I half
expected to see them peopled by lovely goddesses and shy dryads, hiding
among the oaks and chestnuts and pines. But alas! Aphrodite, the Queen
of Smiles (was she not born in the foam of the countless smiles of the
sea?), has long since forsaken the haunts that she loved when the world
was young—maybe the men of to-day are not so attractive as Anchises
and Adonis, or as the lovely boy who drew down the chaste Artemis from
her crescent in high heaven to steal a kiss on earth. The goddesses
remain sedate and unkissing among the clouds of Olympus, and no longer
condescend to entrance the solitudes of shepherds, nor plead for the
palm of beauty before a mortal judge. But if the goddesses have fled for
ever, the sacred groves which they loved still remain full of the magic
of their beauty and of the olden time. It is only we who are unworthy to
receive the divine afflatus—we degenerate—of the earth, earthy.
That Homer was himself and not a limited liability company of
ballad-mongers—that he, too, wandered where we did—is proved by his
accurate picture of the landscape of the Troad. Kinglake brings forward
the relative positions of Imbros and Samothrace. Poseidon viewed the war
from Samothrace, but on the map Imbros stands between it and the Asiatic
shore. How was the god’s vision not masked? Then Kinglake looked, and
saw that Samothrace towered high above Imbros, so that Poseidon had well
chosen his watch-tower. Ida gives what I think is a still better proof
that Homer saw—and described what he saw. He could not have been born
blind.
Climbing Mount Ida, at first we rode through an enchanted forest, broken
up by glades and pastures of rarest beauty, watered by crystal rills
springing from the living rock, and babbling their way down to the plain,
to join Scamander, through scenes befitting the divine mysteries sung
by the poets. Higher up the vegetation becomes less luxuriant and more
stern, until it dwindles into mere scrub and finally ceases altogether.
Then comes a stiff ascent over loose shingle, up which we had to drag our
horses, slipping back a yard for every two yards gained. The stones are
bare and almost polished, scarcely so much as a lichen to be seen, but
when at last we painfully reached the top of Gargarus, there burst upon
our view a carpet of brilliant wild flowers, marking the spot where Here
lulled to sleep the mighty Zeus as he sat brooding over the help to be
given to Hector and to Troy. It was a war in which the gods themselves
took sides, and fought and schemed on behalf of those whom they took
under their wings.
Public-domain text, read in full here on John Shaqi.
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