The Master’s life has been divided into two equal halves—the first
lasting from his birth in 1813 to 1848, the year of those political
troubles in which he became so unhappily involved; the second from 1848
to his death in 1883. His creative activity began when he was yet a
child—we have seen how when he was but sixteen years old he had completed
his “great tragedy,” which taught him that music was essential to drama,
that the language of the senses must find its complement in the language
of the soul, that music alone can appeal to the fancy and the imagination
as poetry does to the reason.
This of course at once throws down the gauntlet to argument: no poet
that ever lived has been gifted with the musical faculty as was Richard
Wagner, yet who can assert that Shakespeare, Dante, that great prose poet
Cervantes, were not kings over the fancy and imagination of mankind?
Can they be said to be incomplete because their works were not wedded
to music? Still this was the principle which was the guiding beacon of
the Wagnerian inspiration, and from that he never steered aside. The
arguments of enthusiasm are sometimes hard to follow. We are warned that
we must not look upon Wagner “as a poet and a musician as if he were in
some monstrous way gifted with two extraordinary talents, but that the
yearning for music in the deepest and most hidden depths underlies the
poetical impulse, and that music which then pours forth from the poetry
like perfume from the leaves and flowers of trees, is in very truth the
informing though unseen sap of this tree.”
Here, we are told, is the key to the understanding of this poet. And
yet we have seen that the boy was first of all a poet, and that it
was the poetic faculty which called forth the musical faculty! I find
it difficult to reconcile the two ideas. Apart from the merits of his
work, the great gulf which separates him from all other composers lies
in the fact that whereas before him there have been great poets and
great musicians—Shakespeare, Dante, Milton, Bach, Beethoven, Mozart,
Gluck, and others—it was in Wagner that for the first time the genius of
music and the genius of poetry were united. But it was not until he had
discovered his power in poetry that his power in music was revealed to
him. This seems to me unanswerable. But there is further evidence to be
brought forward in the shape of his own _Frederick Barbarossa_. Here was
a work which, when he had completed it, he found to be unsuited to music:
it failed to inspire him and so it remained unwedded. That teaches us
much in regard to the relationship between poetry and music in Wagner—not
all poetry was to be expressed in music. We must return to this question
later.
Public-domain text, read in full here on John Shaqi.
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