Memory's Storehouse Unlocked, True Stories: Pioneer Days In Wetmore and Northeast KansasBristow, John T.
Philosophy
Memory's Storehouse Unlocked, True Stories: Pioneer Days In Wetmore and Northeast Kansas
Bristow, John T.
Nemaha County (Kan.) -- History; Wetmore (Kan.) -- History
As of the moment, Myrtle’s estimate of one-third was correct — but, like
a struggling corporation doubling its capital with the induction of new
blood, our new set-up raised the buyer’s margin from one cent to two
cents a bushel; thus reducing the little man’s share to one-sixth of the
gross, with all the expense of handling and shipper’s losses falling on
the promoter. And the losses—mostly on account of wet snow-ridden corn
being carelessly scooped off the ground into the sheller—were unusually
heavy that winter. But Michael, being the man he was, took his medicine
without a whimper.
Happily, there was a way around it. An honorable way. Michael said as
much himself. Actually, I did not ship one car of corn in the whole six
months. But I did spring the market on nearly all the 10,000 bushels of
ear-corn cribbed that winter. My crib was 16-foot tall on the high side,
with doors or openings well up toward the top, and it took more to get
the farmers to bring it to me in the ear. The extra money paid for the
shoveling was very generously interpreted by Mr. Worthy as no violation
of our contract.
Though I was the loser, a funny incident fits in here. I was bothered
some by petty stealing, but never a loss of any consequence. John
Irving, commonly called “Nigger John,” head of the only colored family
ever living in Wet-more—and, except John, a right good colored family
it was — thought it a huge joke on me. He laughed “fit to kill” when
he told me that he had climbed up to one of those high doors one night
about 10 o’clock, and then dropped down on the inside to the corn, and
was filling his sack, “when I gets me some company.” He said a white
man, (naming him) with sack in readiness, had dropped down on top of
him. He laughed, “That white man, he was sure scared most to def.”
Nigger John also told me that he and our deputy town marshal had bumped
heads in my corn crib one dark night. “But that’s eber time,” he lied.
And John was not what you might call a really bad Nigger. Other men who
helped themselves to my corn were not “white” enough to tell me about
it.
Also, someone had whittled out a hand-opening, enlarged the crack
between two boards on the back side of the crib—with a loss of two or
three bushels of corn. When I went down one evening about dusk to close
the crib, I saw a very fine old lady—a grandmother—filling her apron
with my corn. I sneaked away, praying that she had not seen me.
And again, I had given permission to a crippled man to gather up some
shattered corn around the sheller after the day’s run. When I went
down late in the evening to close the crib, I saw the man and his wife
putting ear-corn in a sack. I didn’t want to humiliate them, so I walked
unobserved around to the opposite side of the crib, and made a lot
of racket. The sacks contained no ear-corn when I got around to the
sheller—and I knew then that they would always be my friends.
Public-domain text, read in full here on John Shaqi.
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