Christian sociology; Labor -- United States; Labor movement -- United States; Working class -- United States
Twenty-five years ago the Student Volunteer Movement for Foreign
Missions was just beginning, and a Social Service Commission for the
churches would have been considered as something having no part in the
churches’ work. In fact, at that time the men who were the prophets
of the new social order were looked upon as dangerous leaders. There
were only a few books that dealt with the social aspects of the
teachings of Jesus, and these were theological and theoretical rather
than practical. At that time institutional churches were novelties,
and the efforts that were being directed toward the solution of the
social questions by the church were very often efforts in the wrong
direction. The institutional church was not a complete success because
it attempted to do for people instead of inspiring people to do for
themselves. The institutional church and the modern socialized church
have the same relationship to each other as the old alms-giving
societies have to the modern charitable organizations. Legislation in
the interests of women and children was considered totally out of the
realm of Christian interests. “The church was put in the world to save
souls and not to dabble in politics,” was a favorite definition of the
church’s sphere. There was little church unity or coordination of
effort. The churches were more busy fighting each other than they were
fighting the common foes of the community. There were only one or two
professors in our theological seminaries who were teaching sociology,
and of one of these men an eminent authority in the church of that
time said: “He ruined a lot of good ministers and made a lot of poor
socialists by turning the attention of the young men who came under his
teaching to merely humanitarian interests.” The church leaders knew
nothing about the labor movement; in fact, at that time, the modern
labor movement as represented in the American Federation of Labor was
just beginning to gain strength. The church made no special efforts to
interpret the spirit of Christ in terms of international relationship.
Public-domain text, read in full here on John Shaqi.
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