Christian sociology; Labor -- United States; Labor movement -- United States; Working class -- United States
The early Christians were not a very respectable lot of people nor
would they have been very congenial. Probably some of our modern
churches are so fine that these people would have been considered out
of place; but it was to these people that Jesus preached his gospel in
the first place, and from them the influence of Christianity spread
until the whole life of the Roman world was brought under the control
of the new gospel. Now, of course, all the laboring groups that we
have been considering are not made up of the poorest people in the
community. The heart of the great mass of the people is sound to the
core; their principles are strong and their morals are uncorrupted.
We are very likely to measure morals by social customs. Just because
a man shaves every day and wears a white collar is no sign that he is
a gentleman; while the man who wears blue overalls, who shaves once
a week, whose face and hands are grimy with toil, is not by these
things made an uncouth barbarian. The reverse is very often true. The
unions have been educating their members; and the men gathered in these
organizations have a fund of common sense and a breadth of judgment
that would put to shame men who have had much larger experiences and
wider opportunities both for education and travel. The son of a man
with a salary of twelve to fifteen thousand a year was expelled from
one of our universities a few years ago; and in the same year the
honor man in the class was the son of a blacksmith who worked for one
of the Western coal-mining companies. This boy was one of a family
of six children. With the help and efforts of no one but himself he
was able to go through the university and graduate at the head of his
class. All the forces of our time are at work leveling the fictitious
and mischievous barriers that have been raised between men, and which
divide society into groups and classes.
=Wider Use of the Church Plant.= The church building can be used for
very much wider service than at present. The church is usually one of
the best-equipped buildings in the community. It has light, air, and
heating facilities and can take care of a large number of people. In
the Maverick Church, East Boston, they are using the church for club
purposes. Just at present plans are being devised whereby this property
will be used much more extensively for meeting the new needs put upon
the community by the old ship-building industry that has just been
revived. Plymouth Church, Oakland, California, is a veritable beehive
of industry. Every night different groups gather in the social clubs,
sewing classes, cooking classes, and other organizations. The community
looks upon this church as the natural meeting-place to discuss vital
problems. During the past winter in one of the Baptist churches on the
east side of New York different nationalities met night after night and
were instructed concerning patriotism and the moral issues of the war
by men who spoke the tongues of the men attending.
Public-domain text, read in full here on John Shaqi.
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